On March 14th and 15th, Westminster Seminary California held its annual den Dulk lectures. Chad Vegas delivered two lectures on Pastoral Ministry. Below is a video from the second day of the lectures. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page . . . Continue reading →
Dr Clark concludes his TLDR; (too long, didn’t read) series reviewing The Gospel According to Jesus. Continue reading →
Part one of my review discussed the perceived (by me) strengths of the book. My review continues with part two, in which I will discuss its perceived (by me) weaknesses. Perceived Weaknesses 1. Social Gospel 201. I do not recall finding Walter . . . Continue reading →
Further, as the committee knows, I have found no circumstances while I am Director of Central Intelligence, that have caused me to do either. But, Mr. Chairman, as the Director of Central Intelligence, I must be in a position to assure the . . . Continue reading →
Against the “fanatics”—early Anabaptists such as Thomas Müntzer, as well as spiritualists and Libertines, who claimed to receive additional revelations directly from the Spirit, apart from the Scriptures—Calvin wrote. . . Continue reading →
Dr Clark takes a phone call and answers a challenging question about the military draft. Continue reading →
The word “Gospel” is Greek and signifies “joyous news,” because it proclaims the wholesome doctrine of life by divine promise and offers grace and forgiveness of sin. Therefore, works do not belong to the Gospel, for it is not Law; rather, only . . . Continue reading →
…how far forth the law is abrogated? Answer. The law is threefold: moral, ceremonial, judicial. Moral is the law of God concerning manners or duties to God and man. Now the moral law is abrogated in respect of the church and them . . . Continue reading →
Dr Clark takes a phone call and answers a challenging question about the death of God. Continue reading →
The evangelical impulse to submit our practices to Scripture is a noble instinct. So is the attempt to search the Scriptures diligently to understand what it says and how to apply it. Continue reading →
These were the top five posts for the week beginning March 25–31, 2024. Continue reading →
Let us begin with God’s Word as the Reformed in the classical period typically read and even heard it—in Latin: ergo fides ex auditu auditus autem per verbum Christi (“Therefore faith is from hearing and hearing through the Word of Christ,” Rom 10:17). Continue reading →
On the surface the logic of the atonement is straightforward. We sin and are therefore under God’s wrath. When Jesus died on the cross, he suffered the punishment that sin deserves. If we put our faith in Christ, we have eternal life. . . . Continue reading →
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the . . . Continue reading →
In this episode Dr Clark looks at what the Reformed churches confess about the doctrine of illumination. Continue reading →
A sermon by R. Scott Clark on Heidelberg Catechism Lord’s Day 16. Editor’s Note: This audio was originally published in 2021. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Resources . . . Continue reading →
When all hope is smothered by dark despair, And shadows have swallowed the last of my light, Then take me to the tomb and leave me there; To sit in somber silence and to stare, To search for a sacred sign in . . . Continue reading →
Overconfidence follows when a man strives to fulfill the Law by works, by trying hard to do as the words of the Law command. He serves God, doesn’t swear, honors father and mother, doesn’t kill, doesn’t commit adultery, and the like. But . . . Continue reading →
Psalm 22 has been called “the Psalm of Calvary” or “the Good Friday Psalm,” for reasons which may be obvious and which I hope become more obvious by the end of this little devotional series. This psalm was written some three thousand . . . Continue reading →
I do not know your opinion of Peter Lombard’s Sentences, but it is one of the texts that we read each year in our medieval seminar. He compiled and wrote them (c. 1155–58) for his theological students in Paris. They became the . . . Continue reading →
