The church has long been tempted to use a canon opener since the late 2nd century. As it became clear that the great acts of redemption were complete, that God’s special revelation had ended, the Montanist movement reacted by claiming to receive . . . Continue reading →
3. Faith is the instrumental cause of our sanctification; so that where it is not, no holiness can be wrought in us. “God purifieth our hearts by faith,” Acts 15:9, and not otherwise; and where the heart is not purified, there is . . . Continue reading →
58. What comfort do we have from the article of “life everlasting”? That, inasmuch as I now feel in my heart the beginning of eternal joy, I shall after this life possess complete bliss, such as eye has not seen, nor ear . . . Continue reading →
An appropriately rich Reformed sacramentalism also renders Ash Wednesday irrelevant. Infant baptism emphasizes better than anything else outside of the preached Word the priority of God’s grace and the helplessness of sinless humanity in the face of God. The Lord’s Supper, both . . . Continue reading →
So they took counsel and bought with them the potter’s field as a burial place for strangers (Matt 27:7). Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.” (Acts 25:12) When . . . Continue reading →
Question 36. But how are we justified by faith? Answer: Not because of the worthiness of our faith, as if God justifies us because of it, as the Remonstrants would have it, and [as if] faith is here reckoned as a virtue . . . Continue reading →
(HT: Prager University)
By now you know that anchor of the NBC evening newscast, a position once held by the likes of Chet Huntley and David Brinkley,1 has admitted fabricating stories about his experiences reporting from Iraq. He is under investigation by his network. When . . . Continue reading →
…Michaelson confesses: “there is some truth to the conservative claim that gay marriage is changing, not just expanding, marriage. According to a 2013 study, about half of gay marriages surveyed were not strictly monogamous. This fact is well-known in the gay community—indeed, . . . Continue reading →
The book of Ecclesiastes has often been taken as a counsel of despair, as a non-Christian view of the world. There is an alternative way of reading Ecclesiastes, however. Consider that it is included in God’s Word and thus we regard it . . . Continue reading →
If you’re old enough to remember when blue laws were common, Bergen on a Sunday is a nostalgia trip. Kids play road hockey, skateboarders practice kickflips on open swaths of pavement, and you may suddenly notice the cawing of blue jays. The . . . Continue reading →
The Federal Vision is still an issue. That should not surprise anyone. Some version of this error has been with us at least since the mid-16th century, when the Protestant doctrine of justification was severely threatened. It became a serious issue in . . . Continue reading →
As Riley-Smith explains, however, the Muslim memory of the Crusades is of very recent vintage. Carole Hillenbrand first uncovered this fact in her groundbreaking book The Crusades: Islamic Perspectives. The truth is that medieval Muslims came to realize that the Crusades were . . . Continue reading →
The European Enlightenment(s) posed as world-expanding, mind-expanding movements. They promised to free us from the shackles of a benighted, narrow view of the world. Ironically, however, the Enlightenments did just the opposite. Whether through rationalism (what the human intellect cannot comprehend cannot . . . Continue reading →
Canon IV: Before the creation of the world, God decreed in Christ Jesus our Lord according to his eternal purpose (Eph 3:11), in which, from the mere good pleasure of his own will, without any prevision of the merit of works or . . . Continue reading →
Adam writes to ask about the baptism of fifteen-year old children of an adult convert. Should they be baptized before or after catechesis? § Hi Adam, This is a great question and a difficult one. I think it is correct to say . . . Continue reading →
Given the above Amyraldian scheme, instead of a divine decree as being unconditional or absolute, (perhaps, in our ideas thought of as a set of such unconditional decrees) Amyraut seems to have preferred to think in terms of an antecedent will of . . . Continue reading →
I’m convinced that we don’t really have a conflict here. What James is saying is this: If a person says he has faith, but he gives no outward evidence of that faith through righteous works, his faith will not justify him. Martin . . . Continue reading →
