…Then “the books” (that is, the consciences) will be opened, and the dead will be judged according to the things they did in the world, whether good or evil. Indeed, all people will give account of all the idle words they have . . . Continue reading →
Author: R. Scott Clark
R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007.
The Reformed Churches: The Judgment Is A Source Of Comfort To Believers
52. What comfort is it to you, that Christ “shall come to judge the living and the dead”? That in all my sorrows and persecutions, with uplifted head, I look for the very same one, who before offered Himself for me to . . . Continue reading →
Office Hours: Reading Scripture As Literature (With Joel Kim)
The Bible is a story book. When I say “story” you might think of stories that are not true, tall tales like Paul Bunyan or the classical myths. The stories of Scripture are exciting and thrilling and, unlike myths, they are true. . . . Continue reading →
Geneva Catechism (1545): The Judgment Is A Delight For Believers
Q. 83. Does it give any delight to our conscience that Christ will one day be the judge of the world? A. Indeed singular delight. For we know assuredly that he will come only for our salvation. Q. 84. We should not . . . Continue reading →
Calvin: The Judgment Is Good News For Believers
Hence arises a wonderful consolation: that we perceive judgment to be in the hands of him who has already destined us to share with him the honor of judging [cf. Matt. 19:28]! Far indeed is he from mounting his judgment seat to . . . Continue reading →
What Good Works Do: Show Thankfulness, Confirm Faith, Win Others To Christ
170 Q. You are not saying, then, that good works are useless? A. They do not serve to make us right with God, either wholly or in part, but they do serve this purpose: after we have been freely and graciously justified . . . Continue reading →
With Chris Gordon On What It Means To Be Born Again (Part 2)
It has often been a great temptation to set God’s sovereign, life-giving, grace against the divinely ordained means that he uses to bring about new life. It has been an equally great temptation so to identify that grace with those means as . . . Continue reading →
Video: Sola Scriptura
David Dickson On Romans 2:13
Vers. 13. (For not the hearers of the Law are just before God, but the doers of the Law shall be justified.) Reas. 3. Especially intended against the Jews, who according to the rule of Righteousness, cannot be accounted for Righteous before . . . Continue reading →
Turretin: There Is No Future Justification By Grace And Works
II. However, we must premise here that God, the just Judge (dikaiokritēn), cannot pronounce anyone just and give him a right to life except on the ground of some perfect righteousness which has a necessary connection with life; but that righteousness is . . . Continue reading →
Thomas Cartwright Contra Rome On Romans 2:13
Verse. 13 For * ‖ not the hearers of the Law are just with God: but the doers of the Law ‖ shall be justified. RHEM. 5. [ 13. Not the hearers] This same sentence agreeable also to Christs words (Mat, 7. . . . Continue reading →
Leon Morris On Romans 2:13
13. For ties this in with the preceding and explains it. Those who hear the law reminds us of the circumstances of the day. People did not normally read for themselves (the scribe was a member of a skilled profession). They heard . . . Continue reading →
Turretin Contra Two-Stage Justification
VIII. Although our justification will be fully declared on the last day (our good works also being brought forward as the sign and proof its truth, Mt. 25:34–40), still falsely would anyone maintain from this a twofold gospel justification—one from faith in . . . Continue reading →
WSC Student Housing Construction Update 24 October 2017
This gallery contains 4 photos.
Why We Remember The Reformation (Part 3)
“God’s verdict of not guilty and his imputing of his own righteousness to us at the beginning of the Christian life is by faith alone… that’s how we get started. James is answering the question ‘does the ongoing and final reckoning of . . . Continue reading →
Resources On The Controversy Over “Final Salvation Through Works”
For the last several years several writers identified with the broader Reformed movement have proposed that Christians are saved initially by grace alone, through faith alone but finally through faith and works. There are two claims here: 1) salvation is in two . . . Continue reading →
With Chris Gordon On What It Means To Be Born Again (Part 1)
“I was saved in…” or “I was born again…” are both sentiments regularly expressed by well-meaning evangelicals. They mean to testify to the power of the Lord to save and to the reality of salvation in our time. We should affirm that . . . Continue reading →
Did Ursinus Teach Final Salvation Through Faith And Works?
Zacharias Ursinus (1534–83) was the principal author of the Heidelberg Catechism (1563). He was responsible for perhaps as much as 70% of the catechism, though the two source documents that he created, from which much of the catechism was formed, drew from . . . Continue reading →
Background On The Current Salvation Controversy
In 1980, Daniel P. Fuller published Gospel and Law: Contrast or Continuum seeking to lay siege to both the Dispensational tradition in which he had been raised and covenant theology as he understood it. This work provoked strong responses from some within . . . Continue reading →
Why We Remember The Reformation (Part 2)
