Tim Challies has published a list of predictions for the “New Calvinist Movement” for 2018. It has understandably provoked discussion. He writes, In 2018 we will begin to see wider practice of the sign gifts among those who hold to Reformed theology . . . Continue reading →
As I ran errands yesterday I listened to a recent Presbycast episode from which I learned that there are NAPARC congregations in which laity (non-ordained members of the congregation) regularly attend elders meetings and participate in the decision making process. In Presbyterian . . . Continue reading →
When the fullness of God’s self-revelation in Scripture is not taken into account, heresy is the result. Those who emphasize the oneness of God to the neglect of what Scripture teaches regarding the deity of the three persons fall into errors such . . . Continue reading →
For Americans, where the Reformed theology, piety, and practice is a fraction of the number of Christians, it is easy to overlook the presence of the Reformed faith in other parts of the world. There are Reformed Christians and churches across the . . . Continue reading →
Since Roe v. Wade (and Doe v Bolton) in 1973 those who believe that the constitutional protections to “life, liberty, and the pursuit of happiness” extend to humans in utero (in the womb) have been called “pro-life.” Since 1973 it has been . . . Continue reading →
How old must a child be to come to the Lord’s Table? We know from the nature of the two sacraments (covenant signs and seals) instituted by our Lord that infant communion (paedocommunion) is an error. It confuses the sign of renewal . . . Continue reading →
Comes the question, Has the splintering of the Protestant church into thousands of denominations become a hindrance to our witness to the world? What can we do? This is an important question that we may not dismiss. Our Lord warned the visible . . . Continue reading →
“Would you make Christ another Moses again? Is Christ your accuser or your Redeemer, Deliverer, Advocate, and Mediator? Has He only partly forgiven your sins or has He totally and completely forgiven them? Is He a complete or only a half Savior?” . . . Continue reading →
The physician returns to the examination room with a clipboard, tired eyes, and a noticeable weight on his shoulders. “I’m sorry, ma’am,” he begins. “The results came back and the news is not good.” You think to yourself, “How can a child . . . Continue reading →
Though it is true that the figure “to pass away” is used in Scripture for death the expression “to die is used more than 10 times more frequently. In the ESV the verb “to die” is used 583 times. Americans have reversed the ratio. We are much more likely now to use the figure “to pass away” than to use the unequivocal, plain expression “she died.” Continue reading →
Rightly done, even if imperfectly, church discipline is an act of love that seeks the restoration of a brother or sister for that person’s well being. It is, after all, “a fearful thing to fall into the hands of the living God” (Heb 10:31). He is a “consuming fire” (Heb 12:29). Continue reading →
In recent weeks there has been a remarkable confluence of articles that, in their own way, are right on time. Let us start chronologically. In November John Frame reviewed James Dolezal’s excellent book, All That Is In God. In the course of . . . Continue reading →
Anno, 1522. Did arise in Saxony Nicholas Stork, who boasted of dreams and visions and rejected the Scripture as being a carnal and literal rule. Antinomians call it carnal, literal, and legal. From him and others arose Thomas Muntzer, about anno 1524, . . . Continue reading →
Las controversias pueden ser desagradables y dolorosas y la reciente controversia sobre la santificación ha sido ambas en algunos momentos. De igual manera las controversias pueden ser útiles al traer mayor claridad y esta controversia ha sido útil en este sentido. Algunos . . . Continue reading →
If I say to you the word “gospel” or “the gospels” you probably think of the canonical gospels, Matthew, Mark, Luke, and John. There are scholars, however, who do not accept the canonical gospels as “the gospels.” Rather, since the 1930s an . . . Continue reading →
The deeper problem here is hermeneutical. O’Donovan—and following him, Smith—fail to give sufficient attention to the Bible’s covenantal storyline, and how that storyline affects the authority of church and state. Specifically, the lessons of the kingdom of Israel transmit directly to Christ . . . Continue reading →
Thanks to Gary Johnson for forwarding to me a recent essay by Roger Olson, who is Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. In that essay, “Against Creedalism: Why I Am A . . . Continue reading →
The Daily Confession site takes you through the Westminster Shorter Catechism, the Children’s Catechism, The Heidelberg Catechism, The Westminster Confession, The Canons of Dort, and the Belgic Confession through the year. Each day a different document appears. The Daily Westminster brings up . . . Continue reading →
