Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe, 6so too those angels who did not keep themselves in . . . Continue reading →
What’s in a name? Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe,6 so too those angels who did not keep themselves in . . . Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe, 6so too those angels who did not keep themselves in . . . Continue reading →
There are too many treatments of particular aspects of John Calvin’s theology. The proliferation of books and articles of course relates to Calvin’s large and varied writing corpus as well as his ongoing popularity, especially growing throughout the twentieth century. The problem . . . Continue reading →
Jude, Jesus Christ’s servant but James’ brother, to the called ones, who have been loved by God the Father and are certainly kept for Jesus Christ. 2Let mercy and peace and love be multiplied to you. 3Beloved, although making every effort to . . . Continue reading →
Dad jokes abound even in the church office. Continue reading →
Most Christians probably know that Jude’s epistle is in the New Testament. Many know that it comes directly before the book of Revelation. Some have read it. A few have studied it carefully. For a long time, Jude’s epistle was basically ignored . . . Continue reading →
Dad jokes abound. Continue reading →
This is the final installment of a three-part review of Brent Parker and Richard Lucas’ new volume of essays wherein theologians representing traditional Reformed covenant theology, progressive covenantalism, progressive dispensationalism, and traditional dispensationalism interact on issues of continuity and discontinuity in redemptive . . . Continue reading →
This three-part series reviews the new multi-view collection of essays, edited by Richard Lucas and Brent Parker, concerning the unity of redemptive history as expressed in various forms of covenantal and dispensational theologies. Part one considered Michael Horton’s argument for traditional Reformed . . . Continue reading →
At my ordination, I took a vow that I hold the Westminster Standards “as containing the system of doctrine taught in the Holy Scriptures,” expressing that these documents summarize the shape of biblical truth most accurately. This “system” of doctrine connects various . . . Continue reading →
Michael Kruger has written a gem of a book, addressing one of the most prominent issues troubling the church today. Increasingly, we are faced with stories about pastors who misuse their position of authority to achieve their own selfish ends to the . . . Continue reading →
It’s not adding up. Continue reading →
Although it is bad practice to believe in golden ages in the absolute sense, the present is certainly a high point for the church in the specific sense of the English-speaking world gaining increasing access to rich material from Protestant Orthodoxy that . . . Continue reading →
The Mrs Strikes Again Continue reading →
Tis the season. Continue reading →
Over the last few years, I have given increased thought toward God’s ordinary means of grace. That designation itself is worth reflection, by which I have recently come to be thoroughly amazed. First, the means are God’s. They belong to him and . . . Continue reading →
Sometimes… Continue reading →
Pastoral character, responsibility, accountability, and confessionalism have weighed heavily on my mind and heart for the past several years. We must by now be tired of the proliferation of scandals about pastoral abuse even in Reformed churches. I realize that some of . . . Continue reading →
