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Here, then, we have the principle tinctured with the blood of our Puritan, Covenanter and Huguenot forefathers — that which is not commanded, either explicitly or implicitly in the Scriptures, is prohibited to the church. She can utter no new doctrine, make . . . Continue reading →
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If he feign another rule of faith besides the written word of God, we reject, repudiate, and refuse to acknowledge any such, and reduce the whole rule of the catholic faith to the scripture alone. …Faith, therefore, is not the gift of . . . Continue reading →
The Reformation solas (by grace alone, through faith alone, according to Scripture alone) are not well understood today. Yesterday, however, was the anniversary of Luther’s famous declaration at the Diet of Worms. Although already under ban for his teachings, Charles V had promised . . . Continue reading →
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For since the whole manner of worship which God requires of us is written in them at large, it is unlawful for any one, though an Apostle, to teach otherwise than we are now taught in the Holy Scriptures Continue reading →
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There be some who have daily some new command from God, to make known unto their brothers and strangers. Some are rapt into an ecstasy and have their appearance and countenance changed, lying upon the ground certain hours. Some tremble and quake . . . Continue reading →
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Evangelical Christians in North America sometimes misunderstand the Reformation doctrine of sola Scriptura to mean that the Bible is the Christian’s only theological resource, that it can and should be denuded of its churchly context (hence nuda Scriptura). Such an understanding is . . . Continue reading →
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See only that you pay heed to God’s Word and remain it, like a child in the cradle. If you let go of it for a moment, then you fall out of it. This is the devil’s sole aim, to tear people . . . Continue reading →
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… like Augustine, we do not disparage the value of the witness of the people of God to the canon. We value the ministry of the church in this as in all things. But we deny that the church in its offices . . . Continue reading →
Central California is a beautiful place and that’s where I’ll be Friday evening January 23 and Saturday morning January 24, 2015. I’m giving three talks (and holding a Q &A session) on Sola Scriptura: “The Backbone of the Reformation,” “Its Unique Authority in Knowing . . . Continue reading →
Each year on this date confessing Protestants remember Martin Luther’s protest against the abuse of indulgences. He followed the academic custom of the day by compiling a list of theses, short statements or claims. Sometimes one would follow from the other but . . . Continue reading →
Each Fall I lead a course in which we read some great texts of Reformed orthodoxy and scholasticism. This week we turned our attention to John Owen’s response to Socinianism. We’re focusing our attention on chapter 7 of his response to the . . . Continue reading →
It’s Autumn and that means it’s Reformation season in Reformed congregations all across North America. Christ United Reformed Church, Santee, California is holding a free, one-day Reformation conference on Saturday November 1, 2014 featuring Mike Horton on “Scripture Alone” (sola scriptura), Bob . . . Continue reading →
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I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, . . . Continue reading →
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“You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the . . . Continue reading →
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Being a complementarian woman in an egalitarian world is wildly unpopular; it can also be perceived as decidedly ignorant. Some readers may sympathize with my hope for reprieve. And while the word has fallen out of favor with some, I know no . . . Continue reading →
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Lost amid the ashes and sausages, King cakes and shrove pancakes — can’t forget about the pancakes — is Zwingli’s deeper concern about the nature of Christian sanctification. As a cradle Catholic who’s done the ashes, and a former evangelical whose fasted . . . Continue reading →
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
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Seeing that Christ Jesus is he whom God the Father hath commanded only to be heard and followed of his sheep, we judge it necessary, that his gospel be truly and openly preached in every church and assembly of this realm; and . . . Continue reading →
Part 2. On 18 April 1521 Martin Luther stood before civil and ecclesiastical authorities at the Diet (Riechstag) of Worms. Heiko Oberman translated Luther’s famous speech thus: “Unless I am convinced by the testimony of the Holy Scriptures or by evident reason—for I . . . Continue reading →
Part 1. Many of us have spent time in forms of Christianity that are very strong on rules and slavery and very weak on grace and freedom. By “rules and slavery” I refer to the imposition of man-made rules by which sanctity . . . Continue reading →
