This is part 10 in our audio series on The Gospel According to John (MacArthur). Continue reading →
No chapter in this volume, so far, relies on MacArthur’s debt to Dispensationalism more than chapter 11, where he addresses the parable of the soils in Matthew 13. The Problem Of Dispensationalism He begins by recalling our Lord’s words, which he addressed . . . Continue reading →
This is part 9 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 8 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Many years ago, at an ecclesiastical meeting, there was a worship service. The minister preaching was retired but something of a hero in the denomination. He and others had stood for the truth when many others had taken an easier and more . . . Continue reading →
This is part 7 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Today, also, those crackpots, the Anabaptists, who cause so much trouble in the world, who denounce governments, magistrates, the unity of the church, never tire of repeating this phrase, “Blessed are those who suffer persecution.” Yes, but do they suffer on account . . . Continue reading →
This is part 6 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 5 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 4 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 3 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 2 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 1 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Because the MacArthurite sect of Dispensationalism (we might say post-modified Dispensationalism but not quite Progressive Dispensationalism) intersects only occasionally and tangentially with the Reformation, the defenders of Lordship Salvation assume that any critique of the system is necessarily a defense of Zane . . . Continue reading →
But although sanctification flows forth from the same Christ seized by faith, and leads us to the same place, namely the attainment of eternal life, it would nevertheless be mere madness to add something to the most perfect righteousness of Christ to . . . Continue reading →
If there is any head of Christian doctrine about which it is absolutely necessary to agree to obtain eternal life, it is that in which it is taught not only concerning the righteousness which is required of us before the judgment-seat of . . . Continue reading →
One of the unfortunate aspects of the intra-Dispensational argument—that is, the Lordship Salvation controversy—is that both sides appealed to the Reformation, but neither side represented the Reformation theology, piety, and practice. Dispensationalism is a nineteenth-century phenomenon. Its roots are in the holiness . . . Continue reading →
We, on the other hand, teach and comfort an afflicted sinner this way: “Brother, it is impossible for you to become so righteous in this life that your body is as clear and spotless as the sun. You still have spots and . . . Continue reading →
The righteousness of Jesus Christ by which we are justified before God is the most perfect obedience to the whole divine law, consisting of most exact conformity of the whole human nature of Christ and of all His actions and sufferings, internal . . . Continue reading →
The overarching theme of this series has been that the Lordship Salvation doctrine confuses the law and the gospel.95 Nowhere is that confusion more evident than in his handling of the rich young ruler in Matthew 19:16–22: And behold, a man came . . . Continue reading →
