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In the third place, it is said, as I also have read, that they base their faith on this verse, “He who believes and is baptized will be saved” [Mark 16:16]. This they interpret to mean that no man should be baptized . . . Continue reading →
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But since before baptism was instituted God’s people had circumcision instead, let us examine how these two signs differ from each other, and in what respects they are alike. From this will appear the anagogic relationship of the one to the other. . . . Continue reading →
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Critical race theory, like other critical theories—postcolonialism or queer theory, for example—is self-certifying. Its basic claims, for example, that racism is systemic or that being non-racist is impossible, are not conclusions drawn from arguments. They are axioms, and they cannot be challenged . . . Continue reading →
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There would be no end to what could be censored. Trans-sceptical feminists, already victims of Silicon Valley’s woke purges, would be completely wiped out on the basis that some idiot might interpret their intellectual, non-bigoted critiques of genderfluidity as an instruction to . . . Continue reading →
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The Word is that through which the Holy Spirit commences and confirms faith in us, and for this reason, should go before the sacraments. The sacraments are means through which the Holy Spirit confirms faith already called into exercise, and for this . . . Continue reading →
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To see how science can change and evolve, look at theory of eugenics, which held sway over much of Western thought from the 1870s through the 1930s and beyond. Eugenics held that good or bad characteristics were passed on through heredity, and . . . Continue reading →
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…Such a picture of God’s relation to the creation is undoubtedly striking, combining as it does aspects of classical theism, theological aesthetics, panentheism, and the doctrines of continuous creation and occasionalism (about which, more presently). Far from being the product of some . . . Continue reading →
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If there is a prevailing commonplace about the Romantics it is to associate them with a close and tender regard for nature. And it is true that the relating of human being to being generally considered was so central in their minds, . . . Continue reading →
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But these same scenes present an affront to the organs of social control. There would seem to be an inherent tension between the spirit of play and “safetyism” (I parse this tension more fully in my book Why We Drive, which will . . . Continue reading →
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The Swiss Brethren, who signed the Schleitheim, confessed (in article 6) that a Christian may not serve as a magistrate and the magistrate may not enforce religious orthodoxy and (in article 7) that Christians may not swear oaths for any purpose.60 The . . . Continue reading →
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R. Scott Clark, professor of church history at Westminster Seminary California in Escondido, California, told Campus Reform that “Dr. Thompson calls Lutherans to repent for ‘systemic racism’ and takes for granted that we should all accept this new, rather radical redefinition of racism which, in her account, entails a new, decided un-Lutheran definition of repentance.” Continue reading →
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This trend can be observed on the basis of age cohort: Young adults, being less religious, are more inclined to believe in ghosts, astrology, clairvoyance and spiritual energy. But it also can be observed geographically: The parts of the United States where . . . Continue reading →
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The rise and development of Socinianism in the seventeenth century cannot entirely account for the variant trinitarianisms of the age, including the English debates of the 1640s and 1650s, the variant language and historical perspectives of the Cambridge Platonists, and the doctrinal . . . Continue reading →
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Further, I am sincerely heartened by Fred’s optimism. I hope he is right. The best-selling evangelical textbook on systematic theology now includes a clear affirmation of the eternal generation of the Son and has removed the appendix that cast doubt on it. . . . Continue reading →
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The U.S. Supreme Court on Tuesday ruled in favor of a northern Colorado church that sued Gov. Jared Polis over capacity limits on religious gatherings, reiterating a stance the highest court took in a similar case last month. High Plains Harvest Church . . . Continue reading →
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“Now we are a global world. And that is a setup that we’ve been waiting for through redemptive history since the Lord promised that there would come, in the future, an Antichrist…who would have a global government.” He told the crowd this . . . Continue reading →
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A growing number of our ministers and churches are conforming to the world’s values, attitudes, and ideals, especially as it concerns homosexuality and the social gospel. The future doesn’t look good for the PCA. Frankly, the future looks pretty bad, and I’m . . . Continue reading →
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Defendants’ efforts to distinguish the permitted secular activity from the prohibited religious activity are not persuasive. For example, Defendants contend that the congregations of shoppers in big-box stores, grocery stores, etc., are not comparable to religious services in terms of crowd size, proximity, and length of stay. To the contrary, based on the evidence presented (or lack thereof) and common knowledge, it appears that shoppers at a Costco, Walmart, Home Depot, etc. may —and frequently do—congregate in numbers, proximity, and duration that is very comparable to worshippers in houses of worship. Continue reading →
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Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →
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So that’s it, is it? Ellen Page is no more? She’s been disappeared? She’s been shoved down the memory hole, left to stalk that netherworld of people whose names must never be uttered out loud, like Bruce Jenner, Frank Maloney, Voldemort?
