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I know some preachers who are very good men, and very devoted to Christ, who seem somehow to let their Christianity make them cold and dead to all the movings of friendship. They do not outwardly lead the lives of hermits; on . . . Continue reading →
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Somewhere along the way, however, the evangel became increasingly separated from evangelism; the message became subservient to the methods. Today, it is taken for granted by many that those most concerned about doctrine are least interested in reaching the lost (or, as . . . Continue reading →
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There are certain things which you cannot expect from such a true Christian church. In the first place, you cannot expect from it any cooperation with non-Christian religion or with a non-Christian program of ethical culture. . . . In the second . . . Continue reading →
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Since, then, in the Articles of the Faith, which contain a summary of the gospel, Christ the King Himself offers to us that kingdom of His; and since He effectually confederates us to Himself through faith by the power of His Spirit . . . Continue reading →
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From this influx, it is not surprising that the doctrines of faith and, most especially, that of the new birth became so rapidly corrupted in the churches. With separation from the world spurned, there is no wonder that the sanctity and glory . . . Continue reading →
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The issue of women’s ordination, and more generally women’s involvement in the church, is a modern issue which continues to generate numerous books, articles, and even supporting societies. The worst thing we in Reformed communions can do is ignore the issue simply . . . Continue reading →
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Therefore, to perceive more clearly how far the mind can proceed in any matter according to the degree of its ability, we must here set forth a distinction. This, then, is the distinction: that there is one kind of understanding of earthly . . . Continue reading →
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“Nomista: But, sir, were the children of Israel at this time better able to perform the condition of the covenant of works, than either Adam or any of the old patriarchs were, that God renewed it now with them, rather than before? . . . Continue reading →
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You can see, reader, that the man is pulled both this way and that. He wants to appear to be opening a battle against the whole party of the Lutherans, not against any individual member of it. But he cannot attack us . . . Continue reading →
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Christ the King engenders in his elect zeal for reconciling themselves to God: first of all by showing that all men are under sin, and in the kingdom darkness, especially because since all men have the knowledge of God naturally engrafted in . . . Continue reading →
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Therefore, in order that none of us may stumble on that stone, let us first consider that there is a twofold government in man (duplex esse in homine regimen): one aspect is spiritual, whereby the conscience is instructed in piety and in . . . Continue reading →
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Failure to distinguish between the gospel and all the effects of the gospel tends, on the long haul, to replace the good news as to what God has done with a moralism that is finally without the power and the glory of Christ crucified, . . . Continue reading →
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I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, is, . . . Continue reading →
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We maintain to start with that, when God raised up Luther and others, who held forth a torch to light us into the way of salvation on on whose ministry our churches are founded and built, those heads of doctrine in which . . . Continue reading →
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Hence, also, we see the error of those who, in comparing the Law with the Gospel, represent it merely as a comparison between the merit of works, and the gratuitous imputation of righteousness. This is indeed a contrast not at all to . . . Continue reading →
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For the hearers of the law,” etc. This anticipates an objection which the Jews might have adduced. As they had heard that the law was the rule of righteousness, (Deuteronomy 4:1) they gloried in the mere knowledge of it: to obviate this . . . Continue reading →
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The mystical union in the sense in which we are now speaking of it is not the judicial ground, on the basis of which we become partakers of the riches that are in Christ. It is sometimes said that the merits of . . . Continue reading →
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Now, the law is a doctrine partly known by nature, teaching us that there is a God, and what God is, and what he requires us to do, binding all reasonable creatures to perfect obedience, both internal and external, promising the favour . . . Continue reading →
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When I was in seminary a few years later, I had a discussion with our local InterVarsity rep, who was a seasoned, old-time IV veteran. When I brought up my concerns about the dangers of inductive Bible studies and heterodoxy, she surprised . . . Continue reading →
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From the beginning Christianity was certainly a life. But how was the life produced? It might conceivably have been produced by exhortation. That method had often been tried in the ancient world; in the Hellenistic age there were many wandering preachers who . . . Continue reading →
