We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labour is something which, in itself, pleases God (Rom 14:5, 6; Col 2:16, 17). But, following what the Lord has . . . Continue reading →
HeidelQuotes
Taking Notes By Hand Is Better
What drives this paradoxical finding? Mueller and Oppenheimer postulate that taking notes by hand requires different types of cognitive processing than taking notes on a laptop, and these different processes have consequences for learning. Writing by hand is slower and more cumbersome . . . Continue reading →
The First Book Of Discipline (1560) On Holy Days
The word of God only, which is the New and Old Testament, shall be taught in every kirk within this realm; and all contrary doctrine to the same shall be impugned and utterly suppressed. We affirm that to be contrary doctrine to . . . Continue reading →
Good On Early Reformed Worship
The Reformed in many places closed organs, and introduced the singing of the psalms into the churches. Many of the old hymn books contained nothing but psalms, although others added hymns to the psalms. But the psalms constituted the basis and centre . . . Continue reading →
Aquinas On Islam
…those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this, The point is clear in the case of Muhammad. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh . . . Continue reading →
Calvin: Do Christians And Muslims Worship The Same God?
What A Difference Christ The Mediator Makes
For this reason I subscribe to the common saying that God is the object of faith, yet it requires qualification. Continue reading →
Turretin On The Threefold Distinction In The Mosaic Law
I. The law given by Moses is usually distinguished into three species: moral (treating of morals or of perpetual duties towards God and our neighbor); ceremonial (of the ceremonies or rites about the sacred things to be observed under the Old Testament); . . . Continue reading →
They Will Help You Overcome Facts
But every word on the front page is contradicted by the facts,” I objected. Edgar gave me a tolerant smile. “You still have the mechanistic outlook, he said, and then proceeded to give me the dialectical interpretation of the facts . . . . . Continue reading →
Supreme Court In 1957: Academic Freedom Is Self-Evident
The State Supreme Court thus conceded without extended discussion that petitioner’s right to lecture and his right to associate with others were constitutionally protected freedoms which had been abridged through this investigation. These conclusions could not be seriously debated. Merely to summon . . . Continue reading →
2011 Study: 84% Of Mosques In America Advocate Study Of Texts Advocating Violence Against Non-Muslims
A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% . . . Continue reading →
The Theodicy Of The State: A Primitive Religious Reaction
The theodicy of federal government seeks to defend the goodness of government in the face of tragedy. So just as some religious groups might blame a weather event on insufficient fealty to the relevant god, some progressives blame — before we actually . . . Continue reading →
Sibbes On The Sealing Of The Spirit
‘Who hath anointed us, and sealed us.’ Anointing and sealing go together. The same God anoints us doth also seal us. Both are to secure us of our happy condition. Now Christ is the first sealed: John 6:27, ‘Him hath the father . . . Continue reading →
Political Correctness At Work
Now, however, publicly supporting the entire LGBTQ movement’s agenda is mandatory. If employees refuse to participate in a company Gay Pride event, their behavior may be interpreted as discriminatory insubordination. If a female employee complains about a male using the women’s restroom, . . . Continue reading →
Spiritual Weapons For A Spiritual Battle
The radicalization of the vulnerable is a sobering reality. Guilt, shame, and the longing for lost innocence can make people do the most terrible things—as long as salvation awaits on the other side. Whether it’s drinking Kool-Aid or strapping on a suicide . . . Continue reading →
Owen On Thanksgiving And Our Communion With The Holy Spirit
Let us, then, lay weight on every effect of the Holy Ghost in any of the particulars before mentioned, on this account, that they are acts of his love and power towards us. This faith will do, that takes notice of his . . . Continue reading →
A Rational Alternative To “Safe Spaces” On Campus
The promise of a liberal arts education is to provide challenging, unpredictable, and even uncomfortable intellectual and interpersonal encounters in order to produce the capacity for critical thinking, open-mindedness, and critical self-examination in graduates who are less dogmatic and prejudiced than when . . . Continue reading →
Berkhof On The Kingdom Of God
The Kingdom of God is primarily an eschatological concept. The fundamental idea of the Kingdom in Scripture is not that of a restored theocratic kingdom of God in Christ—which is essentially a kingdom of Israel—, as the Premillenarians claim; neither is it . . . Continue reading →
Nothing New About “Safe Spaces” At Yale
Perhaps Yale, traditionally, has engendered something of the spirit of the forty-niners. But if the recent Yale graduate, who exposed himself to Yale economics during his undergraduate years, exhibits enterprise, self-reliance, and independence, it is only because he has turned his back . . . Continue reading →
Nicole: What Happened To Amyraldianism?
France. As may be gathered from the above account, the influence of Amyraut was constantly on the increase between 1637 and 1659. At first, only a few provinces and the Church of Paris supported him, and there was resolute opposition in many . . . Continue reading →
Nicole On Phase 3: The Revenge Of The Amyraldians
In 1655 two works appeared in print in Amsterdam from the pen of Parisian pastors who had supported Amyraut from the start: David Blondel (1590–1655) produced a very partisan account of the course of events in the controversy, with supporting documents subjoined, . . . Continue reading →