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The Oregon Constitution allows religious exemptions from laws that are generally applicable, but Avakian ruled that out from the very beginning. Can he really be presumed to be fair and neutral when he said our business was unlawfully discriminating before he had . . . Continue reading →
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I am asked to speak to you on the religious life of the student of theology. I approach the subject with some trepidation. I think it the most important subject which can engage our thought. You will not suspect me, in saying . . . Continue reading →
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A 1998 graduate of Westminster Seminary California, Turkish-born Fikret Böcek moved back to his country in 2001 to plant a confessional Reformed church in Izmir – the ancient Smyrna, the persecuted city of Revelation 2:8–11, where bishop Polycarp famously died for his . . . Continue reading →
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Phoenix does not merely seek to make Joanna and Breanna a passive courier of its message, but seeks to commandeer their very minds and bodies to envision, design, create, and convey its message. It does this via § 18-4(B)(1)-(2), which prohibits places . . . Continue reading →
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Despite almost 30 years of Supreme Court case law emptying the First Amendment’s Free Exercise Clause of almost all substantive content (thanks largely to a 1990 decision by Justice Scalia called Employment Division v. Smith), the Supreme Court has now confirmed that . . . Continue reading →
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It was inevitable that the institutionalization of the sexual revolution would be carried forward by appeals to the postwar anti-discrimination tradition. And that tradition is loaded with explosive moral condemnation of any who dissent. The Colorado commissioner who implied that Jack Phillips . . . Continue reading →
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In Obergefell, I warned that the Court’s decision would “inevitabl[y] . . . come into conflict” with religious liberty, “as individuals . . . are confronted with demands to participate in and endorse civil marriages between same-sex couples.” 576 U. S., at . . . Continue reading →
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…To Phillips, his claim that using his artistic skills to make an expressive statement, a wedding endorsement in his own voice and of his own creation, has a significant First Amendment speech component and implicates his deep and sincere religious beliefs. His . . . Continue reading →
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6. We have seen that Abraham, on the account of his faith, and not of his separation according to the flesh, was the father of all that believe, and heir of the world. And in the covenant made with him, as to . . . Continue reading →
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This brand of self-flagellation has become the new form of enlightenment on race issues. It qualifies as a kind of worship; the parallels with Christianity are almost uncannily rich. White privilege is the secular white person’s Original Sin, present at birth and . . . Continue reading →
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Back in 1988, the concept of privilege did little to challenge racism or sexism. It reinvented discrimination as a fixed condition rooted within the biological differences between individuals rather than a social problem. The solutions proposed were therapeutic rather than political. Dominant . . . Continue reading →
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In the day of Eric Harris, we could try to console ourselves with the thought that there was nothing we could do, that no law or intervention or restrictions on guns could make a difference in the face of someone so evil. . . . Continue reading →
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I merely want to focus our attention on what I think is the most detrimental theological claim advanced in this book. Wright polemicizes by arguing that we should change the famous line “justification by faith” to “justification by loyalty.” He reasons, “If . . . Continue reading →
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In 50s Middle Grove, things didn’t go according to plan either, though the surprise was of a different nature. Despite his pretence of leaving the 11-year-olds to their own devices, Sherif and his research staff, posing as camp counsellors and caretakers, interfered . . . Continue reading →
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Moreover, the promise of the gospel is that whosoever believes in Christ crucified shall not perish, but have eternal life. This promise, together with the command to repent and believe, ought to be declared and published to all nations,2 and to all . . . Continue reading →
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“The herdsmen destroyed more than 60 houses in our village, and three members of my community were also killed during the attack,” Terwase said by phone. “At Tse-Ali village, more than 70 houses were set ablaze and 21 Christians killed. All affected . . . Continue reading →
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We may shed further light on the nature of Warfield’s position by looking at the broader historical-theological context within which it emerges. Toward the conclusion of his ISBE article, Warfield offers a brief sketch of the history of Trinitarian doctrine. On his . . . Continue reading →
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Among New Testament scholars, Mark Seifrid, influenced by Clifford’s interpretation of Protestant orthodoxy, says that it “added the imputation of Christ’s righteousness to the forgiveness of sins.” The distinction between active and passive righteousness is “unnecessary and misleading” and arose from a . . . Continue reading →
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After the Westminster Assembly, John Owen defended the imputation of active obedience against Piscator, turning to Christ’s active obedience as a source of encouragement and consolation for the Christian. According to Owen, Christ had to provide active obedience because Adam was under . . . Continue reading →
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[responding to Art. 1 of the Schleitheim Confession]…But I reply, first of all, that infant baptism is not a recent introduction, nor are its origins traceable to the papal church. For I say that it has always been a holy ordinance observed . . . Continue reading →
