Burgess used the similarities between the old and new covenants to refute Antinomian errors, but perhaps the most surprising facet of his broad distinction was that the gospel contains “commands.” The command for repentance, in a sense, belongs to the gospel, not . . . Continue reading →

After his suspension on June 25, 1629, by the High Commission for the charge of “doctrinal heterodoxy,” Robert Towne (1592–1663) desperately sought to meet with those “godly opponents” who had been criticizing his preaching, perhaps to explain himself.1 He found a few . . . Continue reading →