But Wolfe ties himself in knots when he tries to find ways for the Christian Prince to order civil affairs so that his subjects will – trigger warning – gain eternal life. For instance, he writes, “Christ’s mediatorial reign does extend to all things in a way, in that all things ought to be ordered to the spiritual kingdom.” He adds that the civil kingdom, “by its nature, is obligated to order the people to the things of eternal life” and those things are only found in “Christ’s spiritual kingdom.” For this reason, Christ’s “spiritual reign extends to the civil kingdom.” “Christ as spiritual Head of his church has instituted what the civil kingdom ought to order itself to.” [306]
At that point, Wolfe takes away the 2k that he had previously offered by way of Calvin and Rutherford. Instead of keeping the distinctions between creation and redemption intact, Wolfe collapses them. Read more»
D. G. Hart | “The Twists and Turns Of Doing The Reading (Part Two)” | August 24, 2026
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