In this episode Dr Clark continues his series on grammar. Continue reading →
Thus far the old dispensation; the new succeeds, the administration of the covenant without the law and ceremonies after the appearance of Christ. It is called “new” not as to the substance of the covenant (which is the same in both) but: . . . Continue reading →
In our previous installments in this series, we have explored our culture’s discomfort with death, noting it as God’s judgment on sin, yet also observing that Scripture offers a wonderfully tender perspective. We discussed how believers, by God’s grace, escape the second . . . Continue reading →
Creeds, confessions, and catechisms are critically important in the evangelical Christian circles in Ethiopia. According to Ethiopian history, evangelical Christianity was introduced about a century ago to the land. It is held that it was first introduced by and as a result . . . Continue reading →
Thus it comes about that the doctrine of monergistic regeneration—or as it was phrased by the older theologians, of “irresistible grace” or “effectual calling”—is the hinge of the Calvinistic soteriology, and lies much more deeply embedded in the system than the doctrine . . . Continue reading →
These were the top five posts for the week of August 25–31. Continue reading →
Unfortunately, when most people think of Reformed theology, they think of the doctrine of predestination. The reasons for this have more to do with the critics of Reformed theology than with what the Reformed themselves confess. Indeed, one of the great weaknesses of the modern Reformed renaissance is that it tends to re-define Reformed theology almost entirely in terms of the doctrine of divine sovereignty. Continue reading →