The architectonic principle of the Westminster Confession is supplied by the schematization of the Federal theology, which had obtained by this time in Britain, as on the Continent, a dominant position as the most commodious mode of presenting the corpus of Reformed doctrine (so e.g. Rollock, Howie, Cartwright, Preston, Perkins, Ames, Ball, and cf. Dickson’s “Sum of Saving Knowledge” and Fisher’s “Marrow of Modern Divinity,” both of which emanated from this period and were destined to a career of great influence in the Scottish theology).

Benjamin B. Warfield | The Works of Benjamin B. Warfield: Studies in Theology, vol. 6 (Bellingham, WA: Logos Bible Software, 2008), 56–7.

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