In one of the most famous scenes in the Gospel according to Luke, after the Lord Jesus Christ defeated death he appeared to some of his disciples on the road to Emmaus. The despondent followers of the crucified Messiah were walking along . . . Continue reading →
Dr Clark joins hosts Brad (Chortles Weakly) Isbell, Wresbyterian, and Presbycast guests pastor Job Dalomba and Sean Moore to have some fun and to talk about how to prepare for the craziness that 2024 promises to bring. Subscribe to the Presbycast in . . . Continue reading →
When this orthodox or scholastic Protestantism is examined in some depth and viewed as a form of Protestant theology in its own right rather than as merely a duplication or reflection of theology of the Reformation, it is clearly a theology both . . . Continue reading →
We live in the desert. It is not the sort of cactus-filled desert where Snoopy’s brother Spike lives (that is east of us a few hours) but it is desert nonetheless. That means water is at a premium and people respond by . . . Continue reading →
Man is endowed with reason, and the human reason cannot rest satisfied with a mere collection of separate truths, but wants to see them in their mutual relationship, in order that it may have a clearer understanding of them… There seems to . . . Continue reading →
“The Lord is my shepherd; I shall not want.” Thus begins Psalm 23 in the old King James Version. In an age of ever-decreasing biblical literacy, Psalm 23 remains one of the most well-known passages in Scripture. One gets the sense that, besides being . . . Continue reading →
Dr Clark answers a question about whether sanctification is monergistic or synergistic. Continue reading →
Dr Clark answers a letter asking about converts from Lutheranism to Reformed theology, piety, and practice. Continue reading →
Fully adequate [exhaustive] knowledge is something of which we possess very little. Everywhere and in every area of life we finally run into mystery. The inner being of things, the thing as such, escapes our perception. We observe phenomena and from them . . . Continue reading →
Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →
What is God’s simplicity? That attribute of God whereby He is free of all composition and distinction. God is free: a) Of logical composition; in Him there is no distinction between genus and species. b) Of natural composition; in Him there is . . . Continue reading →
Flannelgraphs, alternatively named flannel boards, are sturdy panels covered with flannel. Displayed on an easel, they facilitate the telling of stories, usually in the small nooks and crannies of basements (called “classrooms”) in many Christian church buildings. While most basements reek of . . . Continue reading →
This is part 18 in our audio series on The Gospel According to John (MacArthur). Continue reading →
In a brief episode of the Heidelcast, I offered five or six points about the controversy over the placement of a Satanist altar in the Iowa state capitol, its destruction, and how Christians ought to think about the controversy.1 In the ensuing . . . Continue reading →
Scholastic and systematic theology has been much maligned in recent decades, often for putting God in a box and distorting the dramatic character of more occasional or narratival modes of thought. Yet the best historical studies of scholastic theology in its medieval . . . Continue reading →
These were the top five posts for the week beginning December 25–31, 2023. Continue reading →