In this episode Dr Clark looks at Romans 16:5–27, where he considers Paul’s co-workers, his exhortation, and his doxology. Continue reading →
Easy-going. Very easy going. Continue reading →
Have you ever been called home? It may be after a long vacation or a business trip. Or maybe you are going home to spend the holidays with family after moving to the other side of the country. There is just something about home. Continue reading →
We adults, who are imbued with the noxious doctrine of the papists, which we absorbed into our very bones and marrow, acquired an opinion of Christ altogether different from the one that Paul sets forth here. No matter how much we declared . . . Continue reading →
Israel’s possession of the land of promise, therefore, was part of a national covenant and was conditioned upon national obedience. The New Testament writers are clear (much to the dispensationalist’s dismay) that the everlasting land promise God made to Abraham is now . . . Continue reading →
Video courtesy the Lynden United Reformed Church (Lynden, WA) where Bob Godfrey and I spoke for their Reformation Conference: Luther Nailed It. Note: This was originally published on the Heidelblog in 2017. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia . . . Continue reading →
James Bond, Agent 007, had a “license to kill.” There are Reformed folk who also seem to have a license of some sort or other, based on what they call “the Christian world and life view” (hereafter, CWLV). This concept is interesting . . . Continue reading →
Reformation Heritage Books is giving away a free copy of John Colquhoun’s A Treatise on Law and Gospel. Colquhoun (1748–1827) was a pastor in Leith, Scotland for 46 years. He was a defender of theology of the Marrow Men (Thomas Boston, the . . . Continue reading →
In the first two parts of this analysis of C. S. Lewis’ Till We Have Faces, I laid a foundation by providing a brief summary of the original myth of Cupid and Psyche and noted the similarities between this myth and so . . . Continue reading →
In this episode Dr Clark answers a series of questions about the definition of regeneration. Continue reading →
Apostolic application displays the texture of renewal in the image of God. We will also be helped in relating any text to the Scripture’s central purpose as we sensitize ourselves to the categories of truth (knowledge), authority (righteousness) and relationship (holiness)—themes that . . . Continue reading →
In this episode Dr Clark answers a question about the differences between term eldership and lifetime service as a ruling elder. Continue reading →
On the assumption that we in the West live in what Aaron Renn calls a “negative world” (i.e., a culture that is predominantly hostile to Christianity, that Christendom is never to return, and that various forms of neo-Paganism are likely to fill . . . Continue reading →
I work at a forklift dealership. No matter how meticulously I try to craft that sentence to sound cooler in small talk introductions, the reality remains: I am about as common man in the common realm as it gets. Though I spend . . . Continue reading →
If Christ be the ground of the promise, then is He the ground and fountain of all the blessings of God. And for this cause, the right way to obtain any blessing of God is first to receive the promise, and in . . . Continue reading →
In this episode Dr Clark continues his review of John MacArthur’s The Gospel According to Jesus. Continue reading →
These were the top five posts for the week beginning January 22–28, 2024. Continue reading →
The Reformation brought about a significant shift in theology, piety, and practice of parts of the Western church. One theological shift, which was evident in aspects of the practice of the Reformed church, was its insistence that the church was a distinct, . . . Continue reading →
The term scholasticism has a narrower reference than the term orthodoxy: it well describes the technical and academic side of this process of the institutionalization and professionalization of Protestant doctrine in the universities of the late sixteenth and seventeenth centuries. If the . . . Continue reading →
In this episode Dr Clark looks at Romans 16:1–4, where he considers Paul’s words about Phoebe and the important role of both Aquila and Priscilla in his ministry. Continue reading →
