In this episode Dr Clark continues his review of John MacArthur’s The Gospel According to Jesus. Continue reading →
God the Holy Spirit worked so powerfully among the apostles (Acts 5:12) that people came to think their ill would be healed if they were laid on cots so that the apostle Peter’s shadow fell on them (Acts 5:15). Through the apostles, . . . Continue reading →
Continuing our study of the hidden truths in the Book of Ruth, this final part of the series picks up with the fourth critical truth that points us to Christ. Redeemer (or kinsman-redeemer) points ultimately to Christ: Boaz preaches the qualities of . . . Continue reading →
Firstly, the Old Testament (OT) church functioned as a state church grounded in theocratic model of ancient Israel, where God’s Word intertwined religious and civil governance. This is evidenced through the Mosaic Law. There, the church and state were twain made one. . . . Continue reading →
In this episode Dr Clark answers a question about how to bring about Reformation in a Reformed congregation that is violating the second commandment. Continue reading →
The post-apostolic Christians understood what Jesus and Paul were teaching about the kingdom. They confessed universally, in the Rule of Faith, from the earliest decades of the second century, that God is “almighty” (omnipotens). They did battle with radical dualists, whether Gnostics . . . Continue reading →
These were the top five posts for the week beginning January 15–21, 2024. Continue reading →
By the death of Calvin, all of these founders of the Reformed tradition had produced their major writings and had prepared their churches for the next generation—having argued the basic doctrinal positions of the Reformed faith, whether in their larger more systematic . . . Continue reading →
In this episode Dr Clark looks at Romans 15:22–33, where we see Paul’s missional desire and his prayer for the church in Rome. Continue reading →
It was R. J. Rushdoony (1916–2001) who helped popularize the notion that Postmillennialism offers the only truly optimistic view of history: the belief that the kingdom of God will come on this earth in fullness before the second coming of Christ, converting . . . Continue reading →
©R. Scott Clark. All Rights Reserved. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A . . . Continue reading →
“Are we there yet?” Who among us has not either heard or voiced these words on a long family road trip? The trees fly past in the slightly foggy windows, the road signs mark the distance to our destination, and a small voice pipes up from the backseat. Children are generally (and notoriously) impatient. Continue reading →
God’s revealed names do not reveal his being as such but his accommodation to human language. Scripture is accommodated language; it is anthropomorphic through and through. God himself is described in human terms via human faculties, body parts, emotions, sensations, and actions… . . . Continue reading →
AGR’s Chris Gordon talks to Bob Godfrey about true worship is. Continue reading →
One link led to another, and I happened recently upon the website of a large NAPARC congregation. As I often do, I looked to see who the pastor was. That link led me to a list of pastoral staff who coordinate a . . . Continue reading →
To the question, “If the Law does not justify, what is its purpose?” Paul, therefore, replies: “Although the Law does not justify, it is nevertheless extremely useful and necessary. In the first place, it acts as a civic restraint upon those who . . . Continue reading →
In this episode Dr Clark answers a question about prayers for the dead. Continue reading →
Objective realities and subjective experiences are different things. They are supposed to match. In a fallen world, they often do not. John Andrew Bryant’s A Quiet Mind to Suffer With tells his story of wrestling with mental illness and coming to rest . . . Continue reading →
MacArthur is right to observe that too many evangelicals have no place for good works in their account of the faith. The question is not whether there is a “relationship between faith and works,” but rather what that relationship is.216 According to . . . Continue reading →
In this episode Dr Clark explores one reason why people are attracted to Eastern Orthodoxy and why he is opposed to “re-enchantment.” Continue reading →
