This question comes over the transom regularly. I think most confessional Reformed pastors would probably say that, though they disagree strongly with Arminianism, it is not heresy. Somewhere I read (or heard) that William Ames (1576–1633), who served as an advisor . . . Continue reading →
3. The practical use of the doctrine of the Trinity. Thus the orthodox not only state the doctrine of the Trinity as the ground of all other Christian doctrine—they also state it as an eminently practical doctrine, as illustrated by the practical . . . Continue reading →
[John Dewey] doesn’t want the school any longer to be in the handmaiden role, aiding parents in their goal of passing literacy and tradition and deferred gratification on to their progeny. . . [H]is schools now have the socially transforming purpose of . . . Continue reading →
When I saw Chris Rosebrough tweet something about a “sneaky squid spirit doctrine” I thought it must be something from The Onion or the Babylon Bee. It is not. It is the latest thing from the world of charismatic continuing prophecy. The . . . Continue reading →
Pope Paul III, however, was not sitting idle in this rapidly changing climate. In 1542, after a failed attempt to conciliate Roman Catholics and Protestants at the Diet of Regensburg, he agreed on renewing the earlier practice of the Roman Inquisition under . . . Continue reading →
Megan Hill, a Presbyterian pastor’s wife, has been writing about what pastors tell their wives and what they should tell them. I can answer that question in one word: nothing. By nothing, I mean “no confidential information.” A pastor may tell his . . . Continue reading →
when a mob at Vermont’s Middlebury College shut down a speech by social scientist Charles Murray a few weeks ago, most of us saw it as a another instance of campus illiberalism. Jonathan Haidt saw something more – a ritual carried out . . . Continue reading →
Müntzer stretched Karlstadt’s distinction between the Spirit and the flesh still further by discarding baptism altogether and by setting aside the Scriptures as in themselves constituting no more than a dead letter. ‘Bible, Babel, bubble!’ was his slogan. A. Skevington Wood, “The . . . Continue reading →
Perhaps the most intense and difficult part about growing up is learning how to fit in, when to try, and when it does not matter. I suppose, we probably never really outgrow those questions but perhaps, as we mature, it matters less . . . Continue reading →
Right at its beginning the Gospel of Mark characterizes the gospel as a message of good news about the Kingdom of God (Mark 1:15). According to Scripture, Jesus’ gospel maybe summarized this way: “The time is fulfilled and the and the Kingdom . . . Continue reading →
Secular institutions and even extra-ecclesiastical Christian institutions have always been, in their essence, law. The civil magistrate may exercise mercy—Calvin’s first published work was a commentary on Seneca’s De Clementia (On Clemency), Seneca’s defense of the virtue of mercy to Nero. When . . . Continue reading →
For a long time I have been thinking about and planning to do something which I, with God’s assistance, I am now undertaking because I do not think it should be postponed: with a kind of judicial severity I am reviewing my . . . Continue reading →
Take away, indeed, from the heretics the wisdom which they share with the heathen, and let them support their inquiries from the Scriptures alone: they will then be unable to keep their ground. Tertullian, De res. 3. On the Resurrection of the . . . Continue reading →
Since this is the 500th anniversary of Martin Luther’s 95 Theses (October 31, 1517) this has been understandably designated the “Luther Year.” There were, however, other figures in the Reformation, who made their own contribution. Huldrych (or Ulrich) Zwingli (1484–1531) is among . . . Continue reading →
Works will come into consideration as a manifestation of genuine saving faith. Work in the scriptural sense also means not just an external display but the expression of one’s life that flows out of the depth of the heart…. Scripture also speaks . . . Continue reading →
There strong indications in the Hebrew Scriptures that the God of the Bible is not only personal, but that he is multi-personal. In Genesis 1:1, Scripture says that Elohim (God) created the heavens and the earth. In the very next verse, however, . . . Continue reading →
British comedian Stephen Fry is in a bit of trouble in Ireland because of his answer to a question about what he would say to God at the gates of heaven. He replied, “How dare you create a world in which there . . . Continue reading →
This does not happen by the physical water but by the sprinkling of the precious blood of the Son of God, who is our Red Sea, through which we must pass to escape the tyranny of Pharaoh, who is the devil, and . . . Continue reading →
Walter Sobchak is a memorable character in the brilliant Coen Brothers’ film, The Big Lebowski. For all that he is not (e.g., careful about his use of certain a Anglo-Saxon profanity), Walter is faithful to his commitment to Shabbos (the Yiddish term . . . Continue reading →
This claim is actually a come-down from the 1988 claim on the cover of Newsweek that all scientists agree. In either case, the claim is meant to satisfy the non-expert that he or she has no need to understand the science. Mere . . . Continue reading →
