The moral law (to begin first with it) is contained under two heads, one of which simply commands us to worship God with pure faith and piety; the other, to embrace men with sincere affection. Accordingly, it is the true and eternal . . . Continue reading →
2017 Archive
Herman Hoeksema On The Twofold Kingdom
Hoeksema insisted that the Christian church, “as the manifestation of Christ’s body on earth, is universal in character; hence the church as an institution could not raise the American flag nor sing the national hymns.” The flag could be flown in the . . . Continue reading →
Ursinus: The Mosaic Civil Laws Pointed To Christ And Are Fulfilled
The use of the judicial, or civil laws, was, That they might contribute to the preservation of the Mosaic polity. That they might be types of the government of the church in the kingdom of Christ, inasmuch as the princes and kings . . . Continue reading →
Senator Sanders And The Twofold Kingdom
In early June (2017) Russell Vought appeared before a committee of the United States Senate as the president’s nominee to serve as the Deputy Director of the Office of Management and Budget (OMB). During the hearing, Sen. Bernie Sanders (I-Vermont) questioned Vought . . . Continue reading →
When Elders And Ministers Cross The Line
In my experience, the vast majority of elders and ministers are selfless, gracious, kind, patient, and Christlike men. Most serve sacrificially. Most serve out of love for their Savior and out of love for their brothers and sisters in Christ. Unless one . . . Continue reading →
How The Dutch Reformed Lost The Psalms
The king’s arbitrary actions roused very little public dissent. Most clergy were happy to get paid regularly again and their parishioners welcomed the restoration of the national church, even if it was subject to closer government control. Opposition against the new regime . . . Continue reading →
Office Hours: Zack Eswine On Pastoral Ministry According To Ecclesiastes
Any honest graduate of law school, med school, or seminary will tell you two things a) that he wishes he had paid attention in school and b) there is a lot about life as a physician, lawyer, or minister that you cannot . . . Continue reading →
Pan-Protestant Rejection Of An Earthly Golden Age Before Christ Returns
They condemn also others who are now spreading certain Jewish opinions, that before the resurrection of the dead the godly shall take possession of the kingdom of the world, the ungodly being everywhere suppressed. Augsburg Confession (1530) art. 17 We further condemn . . . Continue reading →
Bavinck: Prayers For The Dead Undermine Christ’s Intercession
If the doctrine of purgatory is untenable, all offerings and prayers for the dead automatically fall with it. Veneration of the dead by sacrifices and prayers was common among pagans. Intercession for the dead became a practice among the Jews later (2 . . . Continue reading →
Our Secular Life Is A Covenant Of Works
It is vital for Christians to understand that, for their standing with God (justification) and their gracious and gradual conformity to Christ (sanctification), i.e., for their salvation from the wrath to come and their deliverance from the bondage of sin, they are . . . Continue reading →
Olevianus On The Distinction Between Law And Gospel
10 Q. What is the difference between the law and the gospel? A. The law is a doctrine that God has implanted in human nature and has repeated and renewed in His commandments. In it He holds before us, as if in . . . Continue reading →
Believer, You Are Being Graciously Sanctified
An HB reader writes to ask “in what senses are we under the covenant of works?” I reply Christians are in no sense under the covenant of works for our standing with God or for our salvation. Our justification and our sanctification . . . Continue reading →
Caspar Olevianus Defines The Gospel
9 Q. Could you give a more definitive explanation of what the gospel is? A. The gospel, or the good news that delights the heart of the poor condemned sinner, is a revelation of the fatherly and immutable will of God, in . . . Continue reading →
Lesbian Atheist: Nature, Science, And Facts Matter
Although I describe myself as transgender (I was donning flamboyant male costumes from early childhood on), I am highly skeptical about the current transgender wave, which I think has been produced by far more complicated psychological and sociological factors than current gender . . . Continue reading →
Missing Mandate And Better Metrics: Understanding the 2017 PCA General Assembly
By TE David W. Hall Midway Presbyterian Church, Powder Springs, Georgia If broad churchmen were looking for a mandate to increase female ordination in the PCA, based on a concessive study, that didn’t happen on this issue at this PCA Assembly. The . . . Continue reading →
Synod of Herbon (1586): Weekly Communion Most Corresponds To Christ’s Ordinance
45. The Lord’s Supper shall be celebrated at least every month, and everyone at their location should strive that if the whole congregation cannot participate every Sunday (which most corresponds to Christ’s ordinance and to apostolic custom and is greatly desired), at . . . Continue reading →
Did The Covenant Of Grace Begin In The New Covenant?
One frequently reads that the only real differences between Particular Baptists and the Reformed is over baptism. That claim, however, misses some fundamental differences. Baptists withhold the rite of covenant initiation from the children of believers on the ground that the New . . . Continue reading →
Machen: The Regulative Principle Governs The Church
Machen’s reasoning here was an extension of the Regulative Principle. In the Presbyterian and Reformed tradition this principle has typically been applied to public worship. It teaches that we may only worship God as he has commanded us to worship him in . . . Continue reading →
The Scots Confession (1560)
THE CONFESSON OF THE Faith and Doctrine, Belevit and professit be the PROTESTANTIS of Scotland,Exhibitit to the Estaitis of the same in Parliament, and be their publick Votis authorisit, as a Doctrine groundit upon the infallibil Worde of God, Aug. 1560. And . . . Continue reading →
Is It “Lutheran” To Say That We Are Mystically United To Christ Through Faith?
I regularly get this question or its variant (is it semi-Pelagian to say that we are mystically united to Christ through faith?). I have answered the latter here. It might help the discussion if the reader consults the prior essay before continuing . . . Continue reading →