I grew up in a mostly white neighborhoods but, for several years, I went to mixed-race schools. There was a lot of racial tension in my hometown back then. There were “race riots” in 1968 and tensions simmered for years after. Maybe . . . Continue reading →
You can follow the Heideltweets here. The video feed is here. The #protfuture tweets are here. All my tweets appear on the HB home page (bottom right). You can keep up with them by refreshing the page. My original post replying to . . . Continue reading →
Lots of folks have been scratching their heads wondering how genderless marriage — which seemed just a fantasy on the fringes just a decade or so ago — so quickly became a reality of American public policy today. There are a lot . . . Continue reading →
In part 2 we considered the biblical and confessional Reformed teaching that the triune God is actively present, sustaining and governing all that is. In our account of the doctrine of providence we use an interesting little expression that is freighted with . . . Continue reading →
The University of East Anglia’s official report about the leaked e-mails concluded that “opposing interpretations can be obtained from the same statement.” But even if we give those involved the benefit of the doubt — presuming that “trick” and “hide the decline” . . . Continue reading →
In the previous post we considered what it means to say “I believe in God the Father almighty. One of the most scurrilous things that some neo-Pentecostalists have alleged against the historic Christian view of God is that we are Deists. Quite . . . Continue reading →
In the 16th and 17th centuries, indeed, from the 2nd century until the 20th century there was little question among Christians whether God has revealed his moral law in nature and in the conscience. In the 20th century, however, that verity came to . . . Continue reading →
So it was determined to exterminate all the Protestants and the plan was approved by the queen. They discussed for some time whether they should make an exception of the king of Navarre and the prince of Condé. All agreed that the . . . Continue reading →
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Yet with Rome, the grandeur and spectacle of it all somehow overwhelms and masks the fact that its trading on fundamentally the same motive that drives TMZ. It’s easy to make fun of the extremes of Americana religion, with Sister Aimee riding . . . Continue reading →
We treat the physical results of capitalism as though they were an inevitability. In 1955, no captain of industry, prince, or potentate could buy a car as good as a Toyota Camry, to say nothing of a 2014 Mustang, the quintessential American . . . Continue reading →
Below are some notes I compiled as part of a broader discussion about how Christians ought to think about homosexuality. The argument was made that the Bible does not really speak clearly to the question of homosexual behavior. In response I offered . . . Continue reading →
The task of the scholar is to present a case for his or her position based on evidence and logic. Another task of the scholar is to do so in a way that invites everybody into the discussion rather than demonize those . . . Continue reading →
From the moment Adam sought to grasp equality with God (Phil 2), from the moment he mysteriously rebelled against God’s sovereignty and hiddenness (“You shall be as God”), from the moment he ceased to love and adore the triune God, since that . . . Continue reading →
As with all such discussions, an elitist few take it upon themselves to tell the unwashed masses what they may and may not say — or by logical extension, what they may or may not think. These self-appointed arbiters of speech and . . . Continue reading →
(HT: Stella Morabito)
Every one knows the acronym TULIP, but not everyone knows where this acronym comes from. The Canons of Dordt are among the most famous but unread deliverances of any Reformed Synod. The canons are more than five letters. The canons teach a pastoral doctrine . . . Continue reading →
(HT: Roy Spencer, PhD)
These participles, reformata and reformanda, were not constantly on Calvin’s tongue. However, it is clear enough that his pattern was to use reformata as an adjective to describe a church that is more or less free of liturgical and theological abuses, and . . . Continue reading →
