The Lord Will Provide

ram-thicketBelow is the sermon from last Lord’s Day morning, by Chris Gordon, primary preaching pastor at the Escondido United Reformed Church. He’s also the host of Abounding Grace Radio (San Diego, Phoenix, Seattle/Vancouver) and on the web. Chris preached on Genesis 22 and did an excellent job of drawing the congregation into the text. This is a great text, in every sense of the word, but it is also a difficult text. 25 years ago I read an essay on this text that has troubled me since. In it the author claimed that this passage is not about the atonement. On reflection I think that was an over-reaction to the way this passage has frequently been understood but sermons on this text do tend to gravitate to one pole or the other and, in that gravitating, miss the complexity, difficulty, beauty, and the intent of the text. This sermon hit the mark.

After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

And the angel of the Lord called to Abraham a second time from heaven and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. (Genesis 22:1–19, ESV)

Here is the sermon.

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  1. It is an excellent sermon. I’m glad that we were able to be there, and we were encouraged to see that the word is faithfully preached in Escondido!

  2. Is this sentiment valid?

    “Given the time and place of Abraham, and what he was likely familiar with coming out of Ur, what is more shocking: that the sacrifice of his beloved son would be asked of him, or that the sacrifice of his beloved son would be halted? Given the time and place, and what Abraham was likely familiar with, the latter seems to be the more shocking and extraordinary event.”

    • Can you tell us the source of the quotation? That off often helps interpret and contextualize such a remark.

      I am not aware that human sacrifice was so widespread such that Abraham would have expected to sacrifice his son.

      It seems clear that the intended affect (emotional result) was shock and horror. The intent of the narration of the intervention by the angel of the Lord is relief. Otherwise, why would Hebrews say that Abraham could only contemplate it in view if the resurrection?

    • It is not a direct quote from anything in particular, just a sentiment I have run into from time to time. I asked since I am not well read in the ANE, or in what was common during Abraham’s time, and it seemed an interesting perspective.

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