Q: 4 Why is the redemption or reconciliation of humanity with God presented to us in the form of a covenant, indeed a covenant of grace? A: God compares the means of our salvation to a covenant, indeed an eternal covenant, so . . . Continue reading →
2013 Archive
What Henk Navis Means to Me
Unlike Father Neuhaus, I guess few readers of this space will know who Henk Navis was, but he died today. Henk did not participate in any famous negotiations with anyone. He did not leave one communion for another. He wasn’t celebrated or . . . Continue reading →
The Preaching Of The Word: An Offer Of Grace And Summons To Embrace It
Therefore one has in the preaching of the Word an offer of the promise of grace and a summons to embrace it; both are directed in this way to the elect as well as to the reprobate. But only in the elect . . . Continue reading →
Before the Word-Faith Hucksters
Before the modern Word-Faith (“name it and claim it” or “health and wealth”) preachers there was a huckster named Johann Tetzel (1465–1519). He is famous for his marketing of the medieval practice of selling indulgences with the jingle, “When the coin the . . . Continue reading →
Faith-The Instrument By Which We Embrace Christ
We do not mean, however, properly speaking, that it is faith itself that justifies us — for faith is only the instrument by which we embrace Christ, our righteousness. But Jesus Christ is our righteousness in making available to us all his . . . Continue reading →
HB Classic: The Program-Driven Church
[This post was first published on the HB in 2009] One link led to another and I happened recently upon the website of a large NAPARC congregation. As I often do I looked to see who the pastor was. That link led me . . . Continue reading →
The Son Of God Appointed A Guarantor
The Son of God, having been appointed by God as Mediator of the covenant, becomes the guarantor on two counts: 1) He shall satisfy for the sins of all those whom the Father has given him; 2) He shall also bring it to pass that . . . Continue reading →
HB Classic: Three Ways of Relating to the One Covenant of Grace
[This post was first published in 2007 on the HB and is republished in response to some recent comments here] Sometime back the question was raised: We know that there are at least two categories of people within Scripture, the elect, and . . . Continue reading →
HB Classic: Holograms, Gnosticism, Celebrity, and Mission
[Originally published March 6, 2010] In view of a recent post by Carl Trueman concerning virtual preachers now seems a good time to republish this HB classic. § Two jarring facts came to my attention in recent days. The first of these is . . . Continue reading →
The Church Does Not Defend Vices In The Church (But Sects Do)
If it be here objected that great vices have often made their appearance in the church we would reply that these are not defended and adhered to by the church, as by the various sects. Indeed, the church is the first to . . . Continue reading →
William Perkins: Two Kingdoms As The Answer To Monasticism
This serves to decry unto us the blind error of many ages before us, wherein it has been thought, and is by Papists at this day, to be a state of perfection, to live as a monk or hermit out of all . . . Continue reading →
Leaving, Leaning, and Looking (Phil 3:8-14)
The time after Christmas, including, in some places Boxing Day—for which different etymologies have been given—is a time for writing thank you notes. The Apostle Paul also wrote a thank you letter and the Spirit of God preserved it for us in . . . Continue reading →
Calvin as Theologian of Consolation (Pt 5)
Part 4: Consolation And Pastoral Ministry IV. Consolation Preached In part one of this series we considered Calvin’s interpretation of several biblical passages on consolation. In part two we looked at how he harvested a theology of consolation from his exegetical work. . . . Continue reading →
How Do You Know? Ursinus On Assurance
5. Objection: “But what if you fall from the grace of Christ? For you may sin and become weak, because it is a long and difficult road to heaven.” Answer: “Christ has not only merited and conferred his benefits on me but . . . Continue reading →
Heidelcast 5: What Does “World” Mean in John 3:16?
Without a doubt, one of the Reformed doctrines which evangelical and fundamentalist Christians find most scandalous is the doctrine of definite, personal or limited atonement. This rejection happens, in part, because the Reformed teaching is not always well understood. Sometimes the misunderstandings . . . Continue reading →
Calvin as Theologian of Consolation (Pt 4)
Part 3: His Theology of Consolation in The Institutes. III. Consolation and Pastoral Ministry For Calvin, christian consolation is not only a theological reality but it is also the result of good pastoral practice. Christians often fail to appropriate the consolation they . . . Continue reading →
Ursinus On The Structure Of The Catechism
The catechism of which we shall speak in these lectures consists of three parts. The first treats of the misery of man, the second of his deliverance from this misery, and the third of gratitude, which division does not, in reality, differ . . . Continue reading →
Why Is Guilt, Grace, and Gratitude Insufficient?
My doctrine of sanctification is the doctrine of the Heidelberg Catechism: Guilt, Grace, and Gratitude and the doctrine of the Belgic Confession Art. 24. We believe that this true faith, produced in man by the hearing of God’s Word and by the . . . Continue reading →
Calvin As Theologian of Consolation (Pt 3)
II. His Theology of Consolation (1559 Institutes) In the previous installment we looked at the way Calvin read Paul’s epistles and how he drew from them a doctrine of consolation, of God’s presence with his people in Christ, by the Spirit, in . . . Continue reading →
God, Not Man, Is The Author Of Sanctification
Sanctification is a work of the Triune God, that is ascribed more particularly to the Holy Spirit in Scripture. It is particularly important in our day, with its emphasis on the necessity of approaching the study of theology anthropologically and its one-sided . . . Continue reading →