Just out: “Introduktion” in Heidelberg-katekismen af Zacharias Ursinus of Caspar Olevianus, ed. and trans. Silas Riisager Dahl (Denmark: Forlaget Latria, 2013). It’s available here. I’ll post the English version later.
Last time we saw that there’s nothing new in “biblical theology.” The Christian church has been doing a form of what we “biblical theology” for a very long time. This is because the gospel may be considered as a topic or as . . . Continue reading →
You are wont, indeed, to bring up against us the letters of Cyprian, his opinion, his Council; why do ye claim the authority of Cyprian for your schism, and reject his example when it makes for the peace of the Church? But . . . Continue reading →
“Our problem is that most of us would like to remain the PCA, all we really want is an orthodox, Bible-believing, law and gospel preaching, Presbyterian church that is solidly committed to the doctrines taught in the Westminster Confession of Faith.” —Andy . . . Continue reading →
There has been a difficult and painful case in an URC congregation in Iowa. Recently, things have become even more complicated due to new legal action by members against some of the officers in the church. Mikel at Presbyterian Blues has been . . . Continue reading →
Darryl Hart has weighed in at DRC regarding the controversy at WTS/P. He is responding to a couple of blogs and to a post by Carl Trueman to which I replied a month ago. Darryl has pointed out for a years now, . . . Continue reading →
It may be remarked that the law of the ten commandments was promulgated to Israel from Sinai in the form of a covenant of works. Not that it was the design of God to renew a covenant of works with Israel or . . . Continue reading →
HB reader Joseph Grigoletti pointed me to an interesting article on the website of the Christian Reformed Church in North America that seeks to explain to visitors what it means to be Reformed. The article says, in part: Reformed Christians are a . . . Continue reading →
This question is proposed on account of those who glory in the name of Jesus, and yet, at the same time, seek their salvation, either wholly or in part, in some other place without him, in the merits of the saints, in . . . Continue reading →
Both Nancy and William Twisse (and the latter is particularly remarkable since, as the first prolocutor of the Westminster Assembly, he’s been dead for centuries) both wrote to the HB sometime back to ask how Reformed confessionalists relate the doctrine of sola . . . Continue reading →
“Calvin’s understanding of union with Christ, as accomplished by the work of the Spirit through faith, was foundational to his soteriological expression from the time of the second edition of his Institutes and the initial publication of his Romans commentary. Given, moreover, . . . Continue reading →
14. Still there was nothing with the Fathers less intended than to establish that kind of perfection which was afterwards fabricated by cowled monks, in order to rear up a species of double Christianity. For as yet the sacreligious dogma was not . . . Continue reading →
This document is entitled, “Concord between the Doctors of Wittenberg and the Doctors of the Imperial Cities in Greater Germany.” My above-mentioned lord has commanded me to write to you, so that you would think carefully about this — because we want . . . Continue reading →
Too often, the way covenant theology is presented, it seems too complicated to understand or explain to others. It doesn’t have to be that way and it isn’t in this interview with Zach Keele and Mike Brown, authors of a new introduction . . . Continue reading →
13. Our indulgence ought to extend much farther in tolerating imperfection of conduct. Here there is great danger of falling, and Satan employs all his machinations to ensnare us. For there always have been persons who, imbued with a false persuasion of . . . Continue reading →
That we ought not to take from the laity the wine of the supper. Gelasius Pope of Rome, of consecration in that the second distinction, chapter Comperimus etc. “We have understood that some men receiving only the body of the Lord, do . . . Continue reading →
Of course, I am in fundamental disagreement with Weigel’s positive proposals on a large number of fronts. Yet he is addressing the same basic problem we face as Protestants: the abolition of human nature and the self-creation of the person, with all . . . Continue reading →
“Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.” These were among the last words of Hugh Latimer, as he . . . Continue reading →
The election of a universally recognized Pope did not put an end to the conciliar movement. The demand that councils should meet regularly was a nightmare prospect for a papacy struggling to reassert its authority, and one which Martin V and his . . . Continue reading →
For though Christ the Lord at the last supper instituted and delivered to the Apostles this venerable sacrament under the forms of bread and wine, yet that institution and administration do signify that all the faithful are by an enactment of the . . . Continue reading →
