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Ursinus On Jesuits And Hypocrites

This question is proposed on account of those who glory in the name of Jesus, and yet, at the same time, seek their salvation, either wholly or in part, in some other place without him, in the merits of the saints, in . . . Continue reading →

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Heidelcast 13: Why the Focus on the Confessions?

An HB Classic

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Both Nancy and William Twisse (and the latter is particularly remarkable since, as the first prolocutor of the Westminster Assembly, he’s been dead for centuries) both wrote to the HB sometime back to ask how Reformed confessionalists relate the doctrine of sola . . . Continue reading →

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Calvin On Monasticism

14. Still there was nothing with the Fathers less intended than to establish that kind of perfection which was afterwards fabricated by cowled monks, in order to rear up a species of double Christianity. For as yet the sacreligious dogma was not . . . Continue reading →

Office Hours—Sacred Bond: Covenant Theology Explored

Too often, the way covenant theology is presented, it seems too complicated to understand or explain to others. It doesn’t have to be that way and it isn’t in this interview with Zach Keele and Mike Brown, authors of a new introduction . . . Continue reading →

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Donatists, Cathars, And Anabaptists

Over-Realized Eschatology

13. Our indulgence ought to extend much farther in tolerating imperfection of conduct. Here there is great danger of falling, and Satan employs all his machinations to ensnare us. For there always have been persons who, imbued with a false persuasion of . . . Continue reading →

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Popes And Councils Do Err

The election of a universally recognized Pope did not put an end to the conciliar movement. The demand that councils should meet regularly was a nightmare prospect for a papacy struggling to reassert its authority, and one which Martin V and his . . . Continue reading →

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Trent On Communion In One Species

For though Christ the Lord at the last supper instituted and delivered to the Apostles this venerable sacrament under the forms of bread and wine, yet that institution and administration do signify that all the faithful are by an enactment of the . . . Continue reading →