From the recent conference on this topic held by the Northern California Presbytery (OPC). (HT: DRC) Rumor has it that some folks in those parts have been seen carrying around copies of RRC.
Podcast
Podcast
From the recent conference on this topic held by the Northern California Presbytery (OPC). (HT: DRC) Rumor has it that some folks in those parts have been seen carrying around copies of RRC.
Part 2. The next section of the book is an analysis of one aspect of the problem: Johnny doesn’t read well. This problem has been diagnosed for many years. I see it frequently. The rise of electronic texts, which is valuable in . . . Continue reading →
By Guy Richards at Ref21.
Shane has some interesting quotations on Bavink’s distinction between “the kingship of power” and “the kingship of grace.”
Is online but you have to sign up to see the whole thing.
Podcast
The White Horse Inn has been walking through 1 Corinthians and their discussion of church discipline was very helpful. CD is the third mark of the church but it’s not what you might think. The second is Hywel Jones‘ ongoing series of . . . Continue reading →
Daniel Kirk says “yes” but Guy Waters says “No.” See the latter’s review of the former’s work on Romans at Ref21. Some folk might like to think, now most of the NAPARC denominations have publicly rejected covenant nomism, that the moralists will . . . Continue reading →
My experience, though briefer, is similar to that described by T. David Gordon in his new book, Why Johnny Can’t Preach (which is being surveyed on the HB). Since I began teaching in 1995 I’ve noticed a decline in the ability of . . . Continue reading →
This review of What Saint Paul Really Said. Was Paul of Tarsus the Real founder of Christianity? (Grand Rapids: Eerdmans, 1997) first appeared online in 2001 back on the Third Millennium site. In view of the recent interviews with Guy Waters on . . . Continue reading →
If you’re a student of the 16th-century German Reformation you will want to know about this development. The Bavarian State Library is providing high-quality digital editions of 16th-century texts online. (HT: Historical TheoBlogy)
Between the first post and this one I listened to the excellent interview with David at Reformedforum.org. In the first chapter Gordon lays out his case that “Johnny Can’t Preach.” The first line of evidence is anecdotal. His experience (and that of . . . Continue reading →
At Justin Taylor’s blog. This is timely as it was one of the topics we discussed in our adult catechism class this morning at OURC.
That’s the question I received in my inbox yesterday. The writer asks, …Whereas I know that a consistent Baptist (e.g. Mark Dever) would consider a Christian refusing to be baptized subsequent to conversion as sinning and subject to church discipline, is that . . . Continue reading →
My old friend (and former pastor) Iain Duguid sent this to me: Make Your Own Gospel Board Games This was a favorite of mine growing up. My mom would get a large piece of poster board and create a winding path of . . . Continue reading →
Tim Challies has a summary of Bob Godfrey’s talk at Ligonier this morning. Bob is president and Professor of Church History at WSC.
At C or C
1. Who or What Defines Reformed? 2. Calvinism Old and New 3. For Those Just Tuning In: What is the Federal Vision? 4. A Word to Students in the Midst of Controversy 5. Thinking About the Confederation of Reformed Evangelicals? 6. Covenant . . . Continue reading →
It has to do with being delivered from a quirky form form of QIRC. You can order your copy of RRC here.
The Latin phrase “semper Reformanda” (from “ecclesia reformata, semper reformanda,” i.e. “the church Reformed and always reforming”) )was not intended to mean nor does it mean, “always evolving.” The phrase has been hijacked and abused thus but abuse doth not a definition . . . Continue reading →
My friend Mark Dever says that baptizing infants is sin. Mike Bird and others are offended and Mark has replied. I’ve received a few emails about this. Frankly, I don’t understand why folk are in high dudgeon.