Objection: 1. But Christ says, “Swear not at all;” and James says, “Nor by any other oath…”. Therefore Christians are not allowed to swear [oaths] under any form. Answer: There is here a fallacy of composition; for when Christ says, swear not . . . Continue reading →
Trans-Confessional Catechism? A Review Of The New City Catechism
It’s encouraging to the see the The Gospel Coalition talking about the importance of catechesis. I was encouraged when The Resurgence did a series on the Heidelberg Catechism (which I can no longer find) and it’s encouraging to see Carl Trueman’s new . . . Continue reading →
A Curriculum For Those Wrestling Through Covenant Theology And Infant Baptism
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What The Spirit Is Doing Or What We Are Saying? Distinguishing Reformed And Pentecostal Piety
Introduction Since the early 19th century American Christianity has been largely dominated by a revival of the original Anabaptist theology, piety, and practice. One can transpose much of what took place in the 19th century over the first generation Anabaptists (1520s) and . . . Continue reading →
Office Hours: The Trinity And The Covenant Of Redemption (Part 1)
There are passages in Scripture such as Psalm 110, Hebrews 7, and John chapter 17 that reflect something of the eternal relationship between the persons of the Trinity and especially between the Father and the Son. In the Reformation some of our . . . Continue reading →
Before Political Correctness
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act . . . Continue reading →
Pentecostalism Is Not New
Montanism was a second-century movement whose leader Montanus claimed to receive direct revelation from God. In addition, two of his “prophetesses,” Priscilla and Maximilla also claimed to receive such revelation. Such revelations were often accompanied by strange behavior. When Montanus had these . . . Continue reading →
Abraham, Moses, And Circumcision
Introduction Since the early to mid-19th century, American evangelical Christianity has been largely dominated by a set of assumptions about the nature of redemptive history and the progress of revelation that may be called Baptistic. Not everyone who holds these assumptions or . . . Continue reading →
Strangers And Aliens (13b): Living Among The Pagans (1 Peter 3:1–6)
1Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2when they see your respectful and pure conduct. 3Do not let . . . Continue reading →
From The Campus To The Culture: The Potential Death Of Free Speech
“If you believe as I do that ideas have consequences, what happens on American college campuses will eventually percolate its way down and through the culture as a whole. And if we lose free speech on college campuses, we will eventually lose . . . Continue reading →
Making A Murderer (Spoiler Alert)
Like a few million other people I recently watched the gripping Netflix documentary, Making A Murderer. Without giving away too much (in case you have not seen it), this documentary tells the story of a the criminal prosecution of a Manitowoc County . . . Continue reading →
Should I Buy It? A Book Review
Frequently I receive the question in my inbox: “Should I buy this book?” What I would like to say is, “Yes, buy every book but don’t buy every book you buy.” I think it is a good idea to own and read . . . Continue reading →
Confessional Resources For 2016
Thanks to Reuben Settergren for setting up and maintaining these sites. The Daily Confession site takes you through the Westminster Shorter Catechism, the Children’s Catechism, The Heidelberg Catechism, The Westminster Confession, The Canons of Dort, and the Belgic Confession through the year. . . . Continue reading →
Does God Change?
Introduction In Reformed theology, the doctrine of God is at the headwaters. What we say about God touches every locus of theology. It shapes our theology, piety, and practice. When we say that humans are created in the image of God, we . . . Continue reading →
Warfield: What the Perspicuity Of Scripture Does And Does Not Do
The third property of Scripture adduced, is its perspicuity (section 7): and here again the Confession is no less precise and guarded than clear and decided in its assertions. The perspicuity of Scripture is sharply affirmed, in the sense that the saving . . . Continue reading →
Strangers And Aliens (13a): Living Among The Pagans (1 Peter 3:1–6)
1Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2when they see your respectful and pure conduct. 3Do not let . . . Continue reading →
Witsius On What “I Will Be Your God” Means
That expression, to be God to any, in its full import, includes life eternal, For, when God becomes the sinner’s God, he then becomes to him what he is to himself. But, what is he to himself? Doubtless, the fountain of eternal . . . Continue reading →
Tocqueville On The Effects Of Socialism On Liberty
A third and final trait, one which, in my eyes, best describes socialists of all schools and shades, is a profound opposition to personal liberty and scorn for individual reason, a complete contempt for the individual. They unceasingly attempt to mutilate, to . . . Continue reading →
EchoZoe Interview On The Trinity
Each new year Andy Olson does an episode of EchoZoe on an essential Christian doctrine and the doctrine of the Trinity certainly fits. The Athanasian Creed begins with these words: “Whosoever will be saved: before all things it is necessary that he . . . Continue reading →
Preaching And Application
Application in preaching is a thorny issue. There is no real question among Reformed folk whether preachers should apply the text of Scripture to the congregation. Most Reformed preachers agree in substance with William Perkins on application. The basic principle in application . . . Continue reading →