Jean-Jacques Rousseau (1712–1778) is a key source, with his provocative notion that human learning—the “arts and sciences” of his First Discourse—is actually that which corrupts us and hinders us being truly ourselves. Uncultured instincts and feelings are really who we are; civilization . . . Continue reading →
Rosaria Explains Intersectionality In One Paragraph
… How have we arrived at a place where students on elite college campuses perceive objective truth as a threat to personal safety and authentic selfhood? The answer is intersectionality, an analytical tool introduced in humanities and social science departments in U.S. . . . Continue reading →
Sibbes: At Sinai God Renewed The Covenant Of Works
The communion and fellowship of man with God, was first founded on a covenant of works made with Adam in paradise. If he did obey, and did not eat of the forbidden fruit, he should have life both for himself and his . . . Continue reading →
With Presbycast On Gospel, Grace, Antinomianism, FV, Moscow, And More
It is always fun to talk with the Presbycast guys. Tonight we talked about a wide range of issues. We started by discussing Chortles’s discovery of an online copy of the last number of Presbyterian and Reformed News from 2004. That issue . . . Continue reading →
Why You Should Not Trust Wikipedia
In my classroom the quickest way to fail an assignment or possibly even the entire course is to cite Wikipedia as an authoritative source. I have been expressing concern about Wikipedia as a reliable source for information for almost as long as . . . Continue reading →
Office Hours With Michael McClymond Against Universalism
Since the arrival of the capital M Modern world, beginning in the mid-17th century, one of the persistent points of friction between orthodox Christianity and Modernity has been the Christian doctrine that Jesus is the only way to heaven and eternal life. . . . Continue reading →
Samuel Rutherford: “The Whole Bulk Of The Judicial Laws…Is Expired”
That this Author saith, God commanded those that transgressed his holy Law with an high hand, and presumptuously to be killed, lest they should live and profane his holy things; I defend not: But sure Erastus erreth, who will have all such . . . Continue reading →
Samuel Rutherford Contra Theonomy On General Equity
Judicial laws may be judicial and Mosaical, and so not obligatory to us, according to the degree and quality of punishment, such as in Deuteronomy 13, the destroying the city, and devoting all therein to a curse; we may not do the . . . Continue reading →
Time Traveling Through The City Church Website
The internet is both a marvel and a curse. One marvel is that through it, we can, if we will, time travel. This occurred to me after listening to an episode of the Presbycast in which someone mentioned City Church of San . . . Continue reading →
Turretin: What We Mean When Call Mary Theotokos, The Mother Of God
XI. Mary is rightly called the Mother of God (theotokos) in the concrete and specifically because she brought forth him who is also God, but not in the abstract and reduplicatively as God. Although this is not expressly stated in the Scriptures, . . . Continue reading →
The Debate We Are Having Is About Infanticide
Prozac Nation Was A Warning About The Emptiness of Post-Christian America
…you can grow up with everything and still have nothing. Matt Purple, “Elizabeth Wurtzel, Trad,” The American Conservative February 26, 2020. Warning: Language.
The Apostle Paul Was Not A Patriarchalist: A Note On Ephesians 5:22
5:22 αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῷ κυρίῳ (hai gynaikes tois idiois andrasin hōs tō kyriō), “Wives, be subject to your own husbands as to the Lord.” The elision of the verb ὑποτάσσω (hypotassō) links this verse closely with the general . . . Continue reading →
What Should We Think When An Evangelistic Crusade Comes To Town?
A correspondent wrote to ask for help thinking through how to respond to the arrival of a large evangelistic event in his town. This is my reply slightly revised for the HB. Continue reading →
Beza Is Still Right
Heidelcast 141: Calls On Baptism, Covenant Theology, Repentance, Justification, Sanctification, Taco Bell, And More!
This is the promised call-in show. We had some great calls and we do have a winner. Listen to the episode to find out if your question was selected. The winner will receive, free from the Heidelcast, a copy of On Being . . . Continue reading →
Negotiating With Polyamory: A Snapshot Of Evangelicalism In 2020
H. Richard Niebuhr (1894–1962) is the slightly less famous younger brother of Reinhold Niebuhr (1892–1971). The latter was a favorite of two presidents, Jimmy Carter and Barack Obama. The former is most famous for his 1951 book, Christ and Culture, though his early work, The Social Sources of Denominationalism (1929) and The Kingdom of God in America (1937) remainfluential. In the latter he perfectly characterized liberal Christianity as that in which “A God without wrath brought men without sinto a kingdom without judgment through the ministrations of a Christ without a cross.” In Christ and Culture he offered a taxonomy of Christian approaches Continue reading →
Why The Mission Needs The Marks
Doubtless the one of the most significant movements within evangelicalism at the moment is the “emergent” or “emerging churches” movement. The adjectives “emerging” and “emergent” designate different wings of the movement. Generally, the “emergent” wing is more radical and the “emerging” wing a little less radical. Just as frequently, however, in the contemporary rhetoric from both wings of the movement no distinction is made and this essay will speak of the “emerging movement” (hereafter, EM). Like their older evangelical brothers and sisters, the EM also rejects (at least elements of) fundamentalism and revivalism. In their place, they are constructing a cross-traditional, eclectic synthesis. Continue reading →
Chris Discovers And Embraces The Reformed Confession
The following essay is written by Chris Smith, (B.A. History, Thomas Edison University; MDiv, Westminster Seminary California). He is a candidate for the Master of Arts in Historical Theology at WSC. He’s a native of Nebraska (Go Big Red!) and hopes to . . . Continue reading →
Against Revising Church Order Art. 39 (Or Why We Should Not Sing Fewer Psalms) (Updated)
We sometimes talk about “the worship wars” as if they are a new thing. They are not. There are examples of ecclesiastical arguments over what should be sung in church dating to the ancient church. In one case a regional synod in Spain issued a ruling against the singing of hymns (non-canonical songs) that some churches had begun singing. Continue reading →