Podcast
I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen Continue reading →
Heidelminicast
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To . . . Continue reading →
Book Review
Not long ago, Reformed circles found it fashionable to criticize those on the other side of our intramural debates as being too Lutheran. If being too Lutheran means thinking anything like Todd Hains and reading Scripture with the care and purpose for . . . Continue reading →
HeidelQuote
1. Belief in a Golden Age destroys faith, because it encourages Christians to walk by sight (cp. 2 Cor 5:7). Let me explain. The victory that Christ has achieved through his death and resurrection in principle is a final and complete victory merely awaiting his . . . Continue reading →
Heidelminicast
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
HeidelQuote
This is a bold thesis, as Shannon recognizes. The entire tradition of scholasticism affirmed the existence and importance of natural theology. And yet, according to Shannon, “Junius’s view of natural (as in unregenerate) theology marks a conspicuous point of departure from pre-Reformation . . . Continue reading →
What do you associate with Germany when you think about it—if you do? What do you associate with our history, specifically as a Christian? The Reformation? Martin Luther, perhaps? Or the Heidelberg Catechism? Surely, with such a history, Germany would be the . . . Continue reading →
Heidelminicast
The Belgic Confession was written by a Reformed pastor, Guy de Bres (1522–1567), who adopted the Reformed faith as a young man and studied with several Reformed luminaries, including John Calvin, before serving as a pastor, church planter, and chaplain France and . . . Continue reading →
I do not blame you if, when you think of the black church, you think of it as an emaciated and anemic institution. It would be an easy intellection to hold, especially when an entire book can be written about the state . . . Continue reading →
HeidelQuote
I’ve been patient with this for many years, but today I’m compelled to say it: one of the most theologically irresponsible things anyone can say is “the law is the gospel.” Sadly, I’ve lost track of the number of times I’ve heard . . . Continue reading →
In confessional Protestant churches October 31 is Reformation Day and Dr Clark will be starting his Reformation Day celebration early, this Friday, 10:00 AM, in the chapel at Westminster Seminary California. He will be speaking on the topic, “Why the Reformation Matters . . . Continue reading →
Heidelminicast
The Belgic Confession was written by a Reformed pastor, Guy de Bres (1522–1567), who adopted the Reformed faith as a young man and studied with several Reformed luminaries, including John Calvin, before serving as a pastor, church planter, and chaplain France and . . . Continue reading →
In Part 1 and Part 2 of this series, we looked at the ongoing search for God’s promised seed of the woman who would crush the head of the serpent. Though many of the patriarchs and Israel’s national leaders seemed to come . . . Continue reading →
HeidelQuote
Obj. 9. That is not to be taught in the church which increases sin. The law increases sin. (Rom. 7:8.) Therefore, it is not to be taught. Ans. There is here a fallacy of accident in the minor proposition. The law increases . . . Continue reading →
Heidelcast
In this episode, Dr. Clark continues his series on the Canons of Dort where we are looking at the Fifth Head of Doctrine concerning the perseverance of the saints. We turn to what Synod confessed positively about how Christ graciously preserves his . . . Continue reading →
As a particular church, Thomson argued that the officers of the church needed to exercise their authority to adopt a confession for their communion. As a Synod not formally associated with any other church, the Synod could adopt a set of standards . . . Continue reading →
HeidelQuote
XII. And it seems superfluous to inquire here whether this covenant was made with Christ as one of the contracting parties and in him with all his seed (as the first covenant had been made with Adam and in Adam with his . . . Continue reading →
Heidelminicast
The Belgic Confession was written by a Reformed pastor, Guy de Bres (1522–1567), who adopted the Reformed faith as a young man and studied with several Reformed luminaries, including John Calvin, before serving as a pastor, church planter, and chaplain France and . . . Continue reading →
New Life Presbyterian Church of La Mesa is hosting their Reformation Conference 2022 on theme of “The Reformation and the Christian Life”. The conference will use four figures to explore three topics that are not oft-considered outcomes of the 16th century Reformation: . . . Continue reading →
Heidelcast
Is perfection in this life possible, or is it a heretical concept that misunderstands the nature of original sin and total depravity? Hint: it’s not possible! Continue reading →
