Article

Can Baptists Be Catholic? (Part 3)

My Baptist friends give two replies to the claim that they are not truly catholic. First, they appeal to their intent to be catholic. For example, in the introduction to the Second London Confession (1689) they say: “This we did the more abundantly to manifest our consent with both in all the fundamental articles of the Christian religion, as also with many others whose orthodox Confessions have been published to the world on the behalf of the Protestant in diverse nations and cities.” Continue reading →

Article

What Happens When You Don’t Have A Category For Wisdom Or Nature (Part 1)

When Andy Kaufman wrestled women in the late 70s and early 80s it was a gag; it was outrageous because, until he did it, it was unthinkable. Why? Because there is such a thing as nature (i.e., the way things are) and Kaufman was being provocative by doing something contrary to the nature of things. Continue reading →

Book Review

A Review Of The New Anglican Catechism And What It Says About The State Of Anglicanism

As I emerged out of Southern Baptist evangelicalism in 1980–81 John Stott and J. I. Packer were two of the most influential writers in my journey out of Baptist evangelicalism. Hitherto my theological staples had been things on the order of Navigators Bible study materials and Rosalind Rinker’s book on hearing voices from God. I am not entirely sure how I found Stott’s Basic Christianity and Packer’s Evangelism and the Sovereignty of God. Back then we had a Christian bookstore downtown, where I mostly bought contemporary Christian records (e.g., Larry Norman and Barry McGuire). Perhaps the manager directed me to them? Those books were a Godsend. They were thoughtful, intelligent, gracious and thoroughly evangelical in the best sense of the word. They were gospel books. They pointed me away from myself and my experience and toward Christ. In the summer of 1981 Packer’s Knowing God was a major influence in my embrace of Reformed theology, piety, and practice. Continue reading →

Article

Luther On Bound Choice: Celebrating The Recovery Of The Doctrine Of Sola Gratia (Part 2)—Erasmus Of Rotterdam

When Desiderius Erasmus (1466–1536) was born, the printing press was about fifteen years old. Paul II was Pope. Frederick III was Holy Roman Emperor. What we think of today as the Netherlands was ruled by the House of Burgundy. Luther would not . . . Continue reading →