R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
One of the questions submitted to the Reformation conference last fall at the Lynden URC asks “in regards to the current state of the church, what is needed in terms of a Reformation?” That’s a great question. If we are talking about . . . Continue reading →
The charge made by Rome and the Anabaptists, among others, was that the evangelical doctrine of salvation sola gratia, sola fide would make Christians cold and careless about their sanctification. The Reformed churches refuted that charge by arguing that the same grace by which we have been given new life also produces faith and it is “impossible for this holy faith to be unfruitful.” True faith is God’s gift. It unites us to the risen and ascended Christ who, by his Spirit, works in us conformity to himself and to his moral will. This is how we understand “faith working through love” (Gal 5:6). Rome, remember, turned “faith working through love” into “faith formed by love” (on this see part 1). In response, Calvin wrote on Galatians 5:6, “When you are engaged in discussing the question of justification, beware of allowing any mention to be made of love or of works, but resolutely adhere to the exclusive particle.” Continue reading →
For the record, a lot of ladies have told me they finally understand baptism because of, "I will be a God to you and your children" — Coleen Sharp (@reformed_gal) June 15, 2018
A 1998 graduate of Westminster Seminary California, Turkish-born Fikret Böcek moved back to his country in 2001 to plant a confessional Reformed church in Izmir – the ancient Smyrna, the persecuted city of Revelation 2:8–11, where bishop Polycarp famously died for his . . . Continue reading →
The creepy clown craze caught me off guard. I suppose my earliest exposure to clowns came through the children’s television show Captain Kangaroo, hosted by Bob Keeshan. He himself had played Clarabelle the Clown on the Howdy Doody television program, which was . . . Continue reading →
Erik Erickson makes a point this morning that I try to make to my Ancient Church students each year. Words mean things. Some words, spoken in some contexts, mean so much that Christians have been willing to die and have been murdered . . . Continue reading →
Phoenix does not merely seek to make Joanna and Breanna a passive courier of its message, but seeks to commandeer their very minds and bodies to envision, design, create, and convey its message. It does this via § 18-4(B)(1)-(2), which prohibits places . . . Continue reading →
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, instruction, and fellowship in an organized, disciplined, way. If I am wrong, then millions of dollars and millions of hours and lives are being sadly misspent. Continue reading →
Despite almost 30 years of Supreme Court case law emptying the First Amendment’s Free Exercise Clause of almost all substantive content (thanks largely to a 1990 decision by Justice Scalia called Employment Division v. Smith), the Supreme Court has now confirmed that . . . Continue reading →
It was inevitable that the institutionalization of the sexual revolution would be carried forward by appeals to the postwar anti-discrimination tradition. And that tradition is loaded with explosive moral condemnation of any who dissent. The Colorado commissioner who implied that Jack Phillips . . . Continue reading →
In Obergefell, I warned that the Court’s decision would “inevitabl[y] . . . come into conflict” with religious liberty, “as individuals . . . are confronted with demands to participate in and endorse civil marriages between same-sex couples.” 576 U. S., at . . . Continue reading →
The crest of Duke University, one of the more prestigious universities in the United States, says, “eruditio et religio” (learning and piety). The crest signifies the school’s roots in the early and mid-19th century first as a joint Quaker/Methodist project and later . . . Continue reading →
Tucked in as it is between 3 John and the Revelation, it is easy to over look the epistle of Jude but this past Lord’s Day I noticed something I had not before and that something tells us a good deal about . . . Continue reading →
…To Phillips, his claim that using his artistic skills to make an expressive statement, a wedding endorsement in his own voice and of his own creation, has a significant First Amendment speech component and implicates his deep and sincere religious beliefs. His . . . Continue reading →
6. We have seen that Abraham, on the account of his faith, and not of his separation according to the flesh, was the father of all that believe, and heir of the world. And in the covenant made with him, as to . . . Continue reading →
Recently Atlanta pastor Andy Stanley argued that Christians should “unhitch” their faith from the Old Testament. He was trying to respond to concerns that people have about difficult episodes in the history of redemption but in so doing he fell into an . . . Continue reading →
Over the weekend came news that the Nebraska State Patrol arrested two men for transporting with intent to deliver enough Fentanyl to kill 26 million people. That is extraordinary. Obviously, we are grateful to the authorities for doing their job and glad . . . Continue reading →
Dan Borvan was not always Reformed. He has run the gamut of American evangelical theology, piety, and practice before finding the Reformed confession. The story of his journey to Geneva, as it were, is worth hearing. He is a 2011 graduate of . . . Continue reading →
This brand of self-flagellation has become the new form of enlightenment on race issues. It qualifies as a kind of worship; the parallels with Christianity are almost uncannily rich. White privilege is the secular white person’s Original Sin, present at birth and . . . Continue reading →