Linguists have provided significant help to biblical scholars, not the least in the area of lexical semantics. Lexical here means words and phrases and semantics deals with meanings, so that lexical semantics is the study of how words mean. One area of . . . Continue reading →
Last time, I mentioned that the great Aaronic benediction in Number 6:22–27 concludes with the wonderful line: “So shall they put my name upon the people of Israel, and I will bless them.” The notion of God putting his name upon someone . . . Continue reading →
I once preached through the book of Hebrews. When I arrived at the end of the book, I was very excited about preaching on the benediction in Hebrews 13:20–21. I love benedictions. If you study the “mother of all benedictions,” that of . . . Continue reading →
Already in this series we have looked at two things that will be further illustrated here. First, we have to be very careful with the whole notion of a “literal” translation. Literal does not necessarily mean more accurate. The second thing is . . . Continue reading →
“This” is not very interesting. In fact, when studying a foreign language “this,” “that,” and “the other” are the kind of words that are easy to overlook and hard to memorize. Like “who,” “what,” or “why?” Why? In isolation, they seem abstract . . . Continue reading →
When I was a student at Westminster Seminary California, I once ordered a used volume of the Nicene and Post-Nicene Fathers series online. When the package arrived, I was surprised to discover that in its place I had been shipped a commentary . . . Continue reading →
Several months ago, Dr. Clark emailed me, saying: “We are still interested in your reflections on media culture,” in reply to an earlier thread I composed about Israel’s Shema and God’s use of language—not image—to promote true knowledge of him. This brief . . . Continue reading →
Throughout the Book of Revelation John tells the glorious story of our Lord’s victory over all of his enemies. He does so using symbols and visions typical of apocalyptic literature. In apocalyptic writings, the author uses such symbols to depict the cosmic . . . Continue reading →
Last time, we looked at the difference between glosses and word meanings. A gloss is an English word substitute and is of concern primarily to translators, while meaning is a brief description of a word’s referent. I illustrated this difference with some . . . Continue reading →
Given the abundant parallels to the construction in 1 John 2:8—with just a few of the ones I found given above—we can make two preliminary conclusions on its syntax that then impact the overall interpretation of the verse. First, the conjunction ὅτι . . . Continue reading →
When working with foreign words, we should be aware of a very important distinction: the distinction between meaning and gloss. For our purposes, a gloss is an English word substitute for a Greek word. In simple cases, a gloss is perfectly satisfactory . . . Continue reading →
Word studies dominate the resources available for Christians. Some are good and some, well, not so good. With all the word pictures, Strong’s numbers, footnotes in translations, study Bibles and more, you would think that there’s nothing more that can be said . . . Continue reading →
But that Jesus of Nazareth could be the expected Messiah, as his disciples maintained, was out of the question. It is unlikely that the status, career and teaching of Jesus conformed in any way with Paul’s conception of the status, career and . . . Continue reading →
Up to this point, no one has established historically that there was, in fact, a feminist culture in first-century Ephesus. It has merely been assumed. Enter Richard and Catherine Kroegers’ I Suffer Not A Woman: Rethinking 1 Timothy 2:11–15 in Light of . . . Continue reading →
I corresponded with John Hughes recently and complimented him on a detailed scholarly article he wrote some years ago where he gave a most helpful treatment of Heb. 9:15-22. He mentioned in return that it was disappointing that his work seems to . . . Continue reading →
Word studies dominate the resources available for Christians. Some are good and some, well, not so good. With all the word pictures, Strong’s numbers, footnotes in translations, study Bibles and more, you would think that there’s nothing more that can be said . . . Continue reading →
If I say to you the word “gospel” or “the gospels” you probably think of the canonical gospels, Matthew, Mark, Luke, and John. There are scholars, however, who do not accept the canonical gospels as “the gospels.” Rather, since the 1930s an . . . Continue reading →
Around Good Friday it is fitting that we should think first of all about the Lord of Glory who was crucified for his people (1 Cor 2:8). It is he alone who obeyed on our behalf, as our substitute. He alone is . . . Continue reading →
Despite the received opinion to the contrary, I do not believe that cult prostit,ution was practiced in Greek (and Roman) regions of the NT era. The evidence bought to support this institution in the cities of Corinth and Ephesus was found wanting . . . Continue reading →
The latest episode of Office Hours is out via iTunes and RSS. Steve Baugh talks about his research into the rhetoric, composition, and style of Ephesians and what it tells us about its authorship. Check out Steve’s Greek Grammars. This episode is . . . Continue reading →
