Is the world that we experience with our five senses (taste, touch, smell, hear, sight) real or an illusion? To some that might seem like a silly question with an obvious answer but, in fact, it is one that has troubled philosophers . . . Continue reading →
Hieronymus Zanchius (Operum, Tom. iv. lib. i. c. 11), Maintains at large, and by several arguments, that we Christians have nothing to do with the moral precepts, as they were given to the Israelites by Moses; but only in so far as . . . Continue reading →
In Colossians 2:8 Paul warned the Colossians Christians not to be taken captive by unbelieving ways of thinking (philosophies) nor by “the stoicheia (στοιχεῖα) of the world.” The noun stoicheia is usually translated with something like “elemental principles” or the like. That . . . Continue reading →
Roseanne is back on television and to great success. The pilot for the renewal of the twenty-year old series did so well in the overnight ratings that season 2 has already been picked up. Most of the attention has focused on the . . . Continue reading →
First, though, let us address the basic assumption of the contemporary parade: the idea that exchange of one’s sex is possible. It, like the storied Emperor, is starkly, nakedly false. Transgendered men do not become women, nor do transgendered women become men. . . . Continue reading →
But touching other nations and specially Christian Commonwealths in these days, the case is otherwise. Some are of the opinion that the whole judicial law is wholly abolished and some again run to the other extreme, holding that the judicial laws bind . . . Continue reading →
From a scientific perspective, let me clarify what ‘transgendered’ actually means. I am speaking now about the scientific perspective and not any political lobbying position that may be proposed by any group, medical or non-medical. ‘Transgendered’ are people who claim that they . . . Continue reading →
One of the books I loved most as a boy was my uncle’s copy of the Boy Scout, Handbook for Boys (1948). I loved it because it connected me with my Dad, to my uncle (a lifeguard and a marine), and to . . . Continue reading →
A correspondent asked the other day for a brief account of the biblical doctrine of self-defense. Let us establish some fundamental truths. First, God is sovereign over all things. He is Creator and Redeemer but he administers creation under the sphere of . . . Continue reading →
The controversy over transgendered bathrooms is really a symbol of the success of subjectivism. Hans Christian Anderson (1805–75) anticipated this crisis in the early 19th century and told us a story about the “Emperor’s New Clothes.” If ever there was a parable for this age, this is it. In it people are told repeatedly to deny their sense experience in favor of political correctness. A small boy, however, unaware of the potential socio-economic consequences (or the rage of the LGBT lobby) of telling the truth, speaks truth to power to the everlasting shame of the adults. So it is in our time. The Transgender Emperor has the wrong clothes. Continue reading →
From the early 4th century, when Christianity was declared a legal religion and properties were returned to Christians and persecution of Christians was forbidden, the Christian church gradually become intertwined with the empire. Gradually, paganism was marginalized and then eventually made illegal. . . . Continue reading →
Moreover, the law of Moses is an example of the natural law, most suitably expressing the common notions of nature endowed by natural law. For the principles and conclusions of the natural law, that is, those common notions of nature, are perfectly . . . Continue reading →
Imagine four American states utterly vacant. Since 1973 Americans have killed as many people as were killed during World War II. Continue reading →
The equivocal translation “you shall not kill” is a little confusing but it is odd that people should think that “you shall not kill” would be absolute. The very same Torah teaches that sometimes, in some cases, some people are to be put to death. This was taught even before the law given to Moses at Sinai. Continue reading →
In the fall Adam chose to exercise autonomy, to rebel against God. Since the fall humans have carried on Adam’s ignominious tradition. Cain rebelled against worshiping God truly and, in a jealous rage, murdered his brother who did worship God truly. We, . . . Continue reading →
If there was a time when the church needed to stop its business, to rest, to worship, and to set aside time for the care of the poor in their midst, that time is now. At no time in its history has . . . Continue reading →
The source, fountain of good works is true faith. By using this expression, the catechism deliberately takes us back to Heidelberg 21, where true faith is defined and to Heidelberg 60 which are among the several places where true faith is said to be the sole instrument (sola fide) of justification and salvation. True faith is also the instrument of union and communion with Christ and it is the headwaters of the believer’s new, Spirit-wrought life in Christ. In other words, true faith is essential to good works. Continue reading →
he objectively, clearly revealed moral law as the baseline for Christian ethics is essential to Christian living and Christian liberty. James calls it “the law of liberty” (James 1:25) because it frees us from the tyranny of human opinion. It does not answer every question (it does not intend or claim to answer every question) but it is an essential starting place. What must a Christian do in response to God’s grace and in union with Christ? Love God with all his faculties and his neighbor as himself. Continue reading →
Dr. Money became the co-founder of one of the first university-based gender clinics in the United States at Johns Hopkins University, where gender reassignment surgery was performed. After the clinic had been in operation for several years, Dr. Paul McHugh, the director . . . Continue reading →
Even before the NSA spying scandal, Zygmunt Bauman studied the contemporary surveillance society in collaboration with sociologist David Lyon, director of the Surveillance Studies Centre. In the digital age, no one could ever be sure they weren’t being monitored—leading to a kind . . . Continue reading →
