In the middle of the night a car arrived. Two families got out of the vehicle, that is two moms and three children. Both ladies are wives of pastors in northern Ukraine, in a city with an important transport hub, which makes . . . Continue reading →
HeidelQuotes
Her First Time In A Confessional Reformed Church
When Sara Drew worshiped at an Orthodox Presbyterian church for the first time, she found a congregation lifting one voice like she had never heard before: “[There were] rich, beautiful, theological hymns that told of God’s deeds, rejoiced in his goodness, and . . . Continue reading →
Reformed And Evangelical Seminaries In Ukraine, Russia, Latvia, And Germany Issue Joint Statement About The War Against Ukraine
The Christian Church has been instituted by the Lord Jesus Christ Himself. Created by the Word of God and directed by the Holy Spirit, the Church confesses one Lord and Savior Jesus, His gospel and law. Therefore, as part of the Church . . . Continue reading →
A Forgotten Catechism Recovered
One of the most forgotten Elizabethan Puritans is Richard Greenham (c. 1542–1594). As an early Elizabethan puritan, Greenham’s influence in the late 16th century was second only to that of William Perkins. He wrote a very helpful catechism on the Christian faith . . . Continue reading →
Payne’s Post Mortem: What The Defeat Of The Overtures Signals For The Future Of The PCA
The PCA Has Moved From Being Broad To Being Progressive
The Book of Church Order (BCO) amendments that many hoped would guard the Presbyterian Church in America (PCA) from further infiltration of Revoice/Side B Gay doctrine were officially defeated. Yes, in case you haven’t heard, the amendments are now dead in the . . . Continue reading →
A Notable Omission: What Lovelace Actually Said About Sexual Reorientation
The discerning reader may have noticed that between Lovelace’s first point and second point, there is an ellipsis (…). Some form of this ellipsis has been present every time Johnson has publicly referenced Lovelace—in the report from Missouri Presbytery’s examination in 2020, . . . Continue reading →
Trueman: The Sexual Revolution Will Be Televised
The appointment of Sam Brinton, a very public “queer” activist, to the U.S. Department of Energy is merely the latest sign of decadence in the dying culture of the West. Brinton, a man of such exotic and public perversions that I cannot . . . Continue reading →
The Old Testament Is Like A Mystery Story
Despite how we know we should feel, even Christians who deeply love the Bible often feel a bit less than enthused if the preacher uses an obscure portion of the Old Testament as his sermon text. Some Old Testament books seem so . . . Continue reading →
The Incarnation Makes All The Difference
In Dr. Strachan’s brief comment on this section, he states that “In another little-discussed reality, everyone who believes Scripture must confess the Father’s headship over the Son to some degree. It does no violence to the Son—truly God, truly man—to be “subjected” . . . Continue reading →
Who Is Packing The Church Courts?
The terms, tropes, and tactics of secular politics certainly influence ecclesial politics, so it’s no surprise to hear one of the Presbyterian Church in America’s most prominent and influential pastors sounding very much like a pundit on a cable news show: Conspiracy! . . . Continue reading →
Brothers, The Time Is Now
In 1643, George Gillespie traveled to London as one of the eleven Scots chosen to participate in the Westminster Assembly. Initially tasked by Parliament to revise the 39 Articles of the Church of England, one of the most contentious topics of the . . . Continue reading →
Perkins: As Soon As One Believes
For so soon as a man believes, he is presently justified. For every believer has… Continue reading →
Reasons For Confessionalists In The PCA To Remain Optimistic
Despite The Defeat Of Overtures 23 And 37
Despite voices warning the PCA was slipping down a progressive slope, for the most part confessional churches (now referred to by the chic as “Neo-Fundamentalists”) and progressive congregations (are they the “Neo-Liberals” according to the new chic nomenclature?) got along well enough . . . Continue reading →
The Open And Hidden Costs Of Sexual Abuse
Today was a tough day for us as we passed through another ramification of sexual betrayal and sin. Today Eric pled guilty in a federal court to “having sex with Ugandan female minors as young as age 14 that were under his . . . Continue reading →
Perkins On “The Exclusive Particle”
Throughout his works Perkins objected to the idea that one was justified by a mixed faith. On the contrary, faith was to be regarded as an instrument “to apprehend and apply that which justifies, namely, Christ and His obedience.” Perkins saw justifying . . . Continue reading →
Christianity Is A Public Faith Grounded In Fact Claims About History
Is Christianity private or public? Does the truth about Christ Jesus, who is the object of my faith, depend on my own private beliefs, or is there something verifiable that can be “fact-checked”? The reason I pose these questions is because we . . . Continue reading →
The Reformation Was Not As Radical As You Think: Calvin And Virtue Ethics
There is a widely held perception today—shared by ethicists, historians of ethics, and theologians—that the Reformation inaugurated a sharp break from earlier forms of eudaimonist virtue ethics prevalent in the medieval period (Rehnman 2012, 473–75, 490; Herms 1982). The assumption that the . . . Continue reading →
Of Wickedness And Narratives
Narratives are funny things, but there’s a certain consistency to them from decade to decade, even from century to century. In the organizational world (including the visible church), those persons, departments, coalitions, or factions perceived as narrow, precise, and conservative are usually . . . Continue reading →
A Review Of Boot: Were “The Puritans” Theonomists?
The book under review attempts to engage culture effectively using the past, especially the puritans. In what follows I will evaluate whether The Mission of God: A Manifesto of Hope for Society, is successful in its appropriation of puritanism as an antidote . . . Continue reading →
A Brief History Of Secret Organizations In And Around The PCA
Every Christian ought to heed Paul’s warnings to “have nothing to do with irreverent, silly myths” (1 Timothy 4:7) and not to be found in “quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.” (2 Corinthians 12:20). Thus, we must be especially . . . Continue reading →