Dr. Girardeau has defended the old usage of our church with a moral courage, loyalty to truth, clearness of reasoning and wealth of learning which should make every true Presbyterian proud of him, whether he adopts his conclusions or not. The framework . . . Continue reading →
HeidelQuotes
Calvin On Instruments: Not Given For Us To Imitate
Concerning his use of musical instruments, David is not the example given for us to imitate according to Calvin. Rather, in the Reformer’s interpretation, David uses the harp in bringing praise to theLord as an additional typological aspect to worship in the . . . Continue reading →
Calvin: We Sing Psalms In Public Worship
It should always be seen to that the song should not be light and frivolous, but that it have weight and majesty, as saith St. Augustine; and also that there is a great difference between the music that is employed for the . . . Continue reading →
It Was A Covenant Of Works, Not A Covenant Of Grace
. . . though this flattening of the covenant relationship throughout the course of history, before and after the fall, may have a superficial appeal, it has huge implications for the way we interpret the respective “work” of Adam and Christ, the . . . Continue reading →
Why Millennials Have Trust Issues
The answer to why high numbers of Millennials don’t trust other people lies in understanding the nature of trust itself and the social context in which Millennials find themselves. To trust someone, you need to share common bonds of affection, values, and . . . Continue reading →
The First Benefit Of A Smaller Congregation
When there are fewer people in a place, it’s much harder to hide. The first Sunday Abby and I attended the church (we’re members now), we sat in the back. Our intent was to bolt as soon as the benediction was pronounced . . . Continue reading →
Discomfort As Ground For Silencing Dissent
When you invite very conservative speakers here who perhaps have controversial views on Islam or homosexuality, you essentially make Yale a very uncomfortable place for a large percentage of the people here on campus, and everyone should feel at home at college…. . . . Continue reading →
Mr Murray Distinguishes Law And Gospel
Recognition of this datum of awful sanctity, and republication of it with conviction and authority is the only path of repentance and restoration. As we recognize the awful sanctity that surrounds the law, we shall certainly be crushed with a sense of . . . Continue reading →
God’s Twofold Kingdom in Belgic Confession Art. 36
By using this language, the Belgic Confession grounds the civil government in God’s goodness, not his grace, in creation, not redemption. God rules over all things, but in two different ways, as the two kingdoms doctrine of the Reformers expressed. This doctrine . . . Continue reading →
Mr Murray On The Distinction Between Law And Grace
…the purity and integrity of the gospel stands or falls with the absoluteness of the antithesis between the function and potency of law, one the one hand, and the function and potency of grace, on the other. —John Murray, Principles of Conduct: . . . Continue reading →
Limousine Greens
If greens were going to match their advocacy with concrete action, they would move from Santa Cruz or Mill Valley to Eureka or Yuba City where the rain falls — or at least inward to Fresno and Visalia where for eons runoff . . . Continue reading →
An Ambiguity About “Historic” Worship
Using a word like historic in connection with worship can immediately raise defenses and lead to misunderstandings. When some folks hear “historic” they think: “Oh no, you want a boring formal service with no new songs” or “you are trying to impose . . . Continue reading →
The Atrium Of Hell
Hence the horrors of conscience, which are to the elect a preparation for faith (Rom. 7. v. 9. 10. 24) inasmuch as the Holy Spirit kindles in them a desire for reconciling themselves to God. To the reprobate, however, they are the . . . Continue reading →
Act Like Elders Nonetheless
While the current bylaws greatly restrict our authority, we believe we must act like elders none-the-less,” they write. “It is time to take responsibility for our church, regardless of how much our current bylaws prevent us from exercising that authority. —Sarah Pulliam . . . Continue reading →
Bavinck On Eternal Generation
[226] The special qualification of the second person in the Trinity is filiation. In Scripture he bears several names that denote his relation to the Father, such as word, wisdom, logos, son, the firstborn, only-begotten and only son, the image of God, . . . Continue reading →
Imputation Works Both Ways
Even so, the magisterium has some explaining to do if you can swallow the idea that humans come into the world with the guilt of Adam’s sinful estate and then object to Protestants drawing a line between the imputation of Adam’s sin . . . Continue reading →
Catastrophically Stupid
The catastrophically stupid assumption in Boyle’s op-ed is that recognizing acts as evil and trying to understand them are incompatible. —Alan Jacobs.
The Wild Card
Race is the wild card in all this. The idea that you can tell who is innocent and who is guilty by the color of their skin is a notion that was tried out for generations, back in the days of the . . . Continue reading →
1920s Arguments Over Absolution In The CRCs (2)
Perhaps a few words regarding the context of this service of reconciliation will not be amiss…. Note first of all that it follows the opening service. In this service the Lord and His people greet each other. After the greeting comes the . . . Continue reading →
1920s Arguments Over Absolution In The CRC
The criticism of Classis Illinois was levelled especially against that part of our proposed Order of Worship which we called “The Service of Reconciliation,” more particularly against the elements of Confession of Sin and Absolution which we sought to combine organically with . . . Continue reading →