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VII. This appears more clearly when we come to the thing itself and the controversy is not carried on coldly and unfeelingly in scholastic cloud and dust (as if from a distance), but in wrestling and agony—when the conscience is placed before . . . Continue reading →
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This was seconded by an observation of some men’s dangerous mistakes, who of late days have taken upon them to give directions for the mortification of sin, who, being unacquainted with the mystery of the gospel and the efficacy of the death . . . Continue reading →
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While we may never know the truth about his recent alleged denial of Christ’s divinity, the fact that the story was plausible witnesses to the lack of theological understanding that has characterized his pontificate from the start. Not since the glory days . . . Continue reading →
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These fruits, when they are brought forth, God approveth of, accepteth, and further blesseth them that bear them; which is the last thing in the words. Some think there is no use of these fruits, unless they are meritorious of grace and . . . Continue reading →
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Therefore whoever knows well how to distinguish the Gospel from the Law should give thanks to God and know that he is a real theologian. I admit that in the time of temptation I myself do not know how to do this . . . Continue reading →
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Objection 4. Faith does not justify without that which is required in those who are justified. Good works are required in those who are justified. Therefore, faith is not without good works, and so does not justify alone. Answer: There is here . . . Continue reading →
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Now, such were the innovations of the late hierarchists. In worship, their paintings, crossings, crucifixes, bowings, cringings, altars, tapers, wafers, organs, anthems, litany, rails, images, copes, vestments,—what were they but Roman varnish, an Italian dress for our devotion, to draw on conformity . . . Continue reading →
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A recent tweet from Union Theological Seminary in New York City indicates that the institution, which once boasted luminaries of the intellectual stature of Reinhold Niebuhr and Paul Tillich, is now encouraging an innovative penitential practice: confessing sins to plants. To quote . . . Continue reading →
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Like so many other efforts at reforming life in Protestant churches, Pietism and Methodism were right in their opposition to dead orthodoxy. Originally their intention was only to arouse a sleeping Christianity; they wished not to bring about a change in the . . . Continue reading →
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18. Thus under the old testament, when God would take the posterity of Abraham into a new, peculiar church-state, he did it by a solemn covenant. Herein, as he prescribed all the duties of his worship to them, and made them many . . . Continue reading →
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The musical instruments he mentions were peculiar to this infancy of the Church, nor should we foolishly imitate a practice which was intended only for God’s ancient people. But the Psalmist confirms what has been already mentioned, that their religious assemblies which . . . Continue reading →
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The rulers of the church began to think that the glory of it consisted in its numbers, finding both their own power, veneration, and revenue increased thereby. In a short time, the inhabitants of whole cities and provinces, upon a bare, outward . . . Continue reading →
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In fact, what stands out about [Praise and Worship approaches to public worship] is the aura of teenage piety. Anyone who has endured a week at one of the evangelical summer youth camps that dot the landscape will be struck by the . . . Continue reading →
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I think everybody’s view of God is a rejection or projection of their earthly father…Atheism says, ‘I have no Dad.’ Agnosticism says, ‘I never met him and I’m not looking for him. Deism says, ‘he used to be here but he went . . . Continue reading →
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Abortion is a form of necessary violence. We need to move away from arguments designed to placate our enemies, and defend abortion as a right to stop doing gestational work. Continue reading →
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1. Receive, my children, the Rule of Faith, which is called the Symbol (or Creed). And when ye have received it, write it in your heart, and be daily saying it to yourselves; before ye sleep, before ye go forth, arm you . . . Continue reading →
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Obs. I. Believers under the new testament have lost nothing, no privilege that was enjoyed by them under the old. Many things they have gained, and those of unspeakable excellency, but they have lost nothing at all. Whatever they had of privilege . . . Continue reading →
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The news which the gospel hath in its mouth to tell us poor sinners is good. It speaks promises, and they are significations of some good intended by God for poor sinners. The law, that brings ill news to town. Threatenings are . . . Continue reading →
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Whence it follows, that the merit of works ceases when righteousness is sought by faith; for it is necessary that this righteousness should be freely given by God, and offered in his word, in order that any one may possess it by . . . Continue reading →
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The problem with even the evangelical, self-imposed fast is that it creates a little law for us to obey, a rule that is within our reach. It is, not surprisingly, a law of our own making, for the law of God — . . . Continue reading →
