About R. Scott Clark

R. Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. Read more» He has hosted the Heidelblog since 2007.

Hodge: Justification At The Center

The Reformed churches have ever considered Christ and justification by faith in his merits, as the great centre of the Christian system. The Oxford Tract writers make the church the main point; the church as an ordinance for conveying life to all . . . Continue reading →

Heidelberg 52: When The Final Judgment Is Good News

…when, according to my gospel, God judges the secrets of men by Christ Jesus (Rom 2:15–16.). The world gospel means good news. The verbal form of the noun (εὐαγγέλιόν) Paul uses in v. 16 in secular Greek “is always used in a . . . Continue reading →

See You In Bakersfield January 23–24 2015 For According To Scripture Alone

Sovereign Grace Bakersfield

Central California is a beautiful place and that’s where I’ll be Friday evening January 23 and Saturday morning January 24, 2015. I’m giving three talks (and holding a Q &A session) on Sola Scriptura: “The Backbone of the Reformation,” “Its Unique Authority in Knowing . . . Continue reading →

Heidelberg Catechism In Audio

Peter wrote to ask about the Heidelberg Catechism as an audio book. Here it is: ©R. Scott Clark. All Rights Reserved. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering . . . Continue reading →

O’Rourke: Boomers As Perpetual Teens

“Don’t ever change!” we wrote in each other’s high school yearbooks. “Stay just the way you are!” What strange valedictions to give ourselves on the threshold of life. Imagine if we had obeyed them, and now everyone possessed the resolute solipsism of . . . Continue reading →

Davenant Not As Deviant?

Some of what Davenant writes is clearer than other parts. But it seems that a primary thought is that Christ died for the world in a universal sense, from which flows what are nowadays called the gifts of common grace, and warrant . . . Continue reading →