There are four classical attributes of the church found in the Creed and embraced in different forms/ways across various Christian traditions: These attributes are 1). Unity, 2). Holiness, 3). Catholicity, and 4). Apostolicity. The Roman Catholic, Eastern Orthodox, and the Reformation churches all confess these same attributes but understand them in fundamentally different ways. There may be less catholicity here than elsewhere. I will cite from several Reformed writers and our confessions to make these differences apparent.
Several Reformed theologians have pointed out the classical attributes confessed in the Creed are not merely descriptive, they are also an exhortation. These are the ideal–the aspirational goal for which the church must strive. When seen in this light, these attributes are both a gift and a mandate. There is an eschatological dimension as well–these attributes tell us what the church is, what it should be, but they direct us ahead to that day when they will all be realized in perfection when the Lord Jesus returns.
…We begin with our confession that the church is “one.” It will come as no surprise that Rome anchors unity in the papacy. Ubi papa ibi ecclesia – “Where the Pope is, there is the church.” And we can add “where the Pope is, there is the true church, pure doctrine, and apostolic succession.” In Ratzinger’s Called to Communion, he contends that “the Roman primacy is not an invention of the popes, but an essential element of ecclesial unity that goes back to the Lord and was developed faithfully in the nascent Church.” Read more»
Kim Riddlebarger | “One Holy Catholic and Apostolic Church” | The Riddleblog | August 28, 2026
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