The covenant of works could by no means be renewed by fallen Adam, so as thereby to help himself and his posterity out of this misery, the which is the only thing in question here; otherwise, indeed, it might have been renewed, which is evident by this sad token, that many do actually renew it in their covenanting with God, being prompted thereto by their ignorance of the high demands of the law, their own utter inability, and the way of salvation by Jesus Christ. And from the same principle our legalist here makes no question but Adam might have renewed it, and kept it too, for the after-time; only, he questions whether or not Adam might thereby have helped himself, and his posterity too, out of the misery they were brought into by his sin.

Thomas Boston, Notes in Edward Fisher, The Marrow of Modern Divinity (Christian Focus Publications, 2009), 62 (HT).

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