If Jesus is truly the Savior, he must also really save his people, not potentially but really and in fact, completely and eternally. And this, actually, constitutes the core of the difference between the proponents and opponents of particular satisfaction.

Herman Bavinck | Reformed Dogmatics, Vol. 3: Sin and Salvation in Christ, trans. John Bolt and John Vriend (Baker Academic, 2006), 467 (HT: Christian Bland)

RESOURCES

• Resources On Amyraut, Amyraldianism, And Hypothetical Universalism
• Subscribe to The Heidelblog!
• Download the HeidelApp on Apple App Store or Google Play
• Browse the Heidelshop!
• The Heidelblog Resource Page
• Heidelmedia Resources
• The Ecumenical Creeds
• The Reformed Confessions
• The Heidelberg Catechism
• The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025)
• Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008)
• Why I Am A Christian
• What Must A Christian Believe?
• Heidelblog Contributors
• Support Heidelmedia: use the donate button or send a check to

Heidelberg Reformation Association
1637 E. Valley Parkway #391
Escondido CA 92027
USA
The HRA is a 501(c)(3) non-profit organization

Post authored by:

• Heidelblog

  

  The Heidelblog has been in publication since 2007. It is devoted to recovering the Reformed confession and to helping others discover Reformed theology, piety, and practice.

  More by Heidelblog ›