If Jesus is truly the Savior, he must also really save his people, not potentially but really and in fact, completely and eternally. And this, actually, constitutes the core of the difference between the proponents and opponents of particular satisfaction.
Herman Bavinck | Reformed Dogmatics, Vol. 3: Sin and Salvation in Christ, trans. John Bolt and John Vriend (Baker Academic, 2006), 467 (HT: Christian Bland)
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