We saw how Psalm 38 laid out in gruesome detail the slow perishing of the psalmist. All his systems have shut down; there is no fixing him. It is time to close this book, bury this dead, and move on. Yet even . . . Continue reading →
In this episode of the Heidelcast, the Superfriends talk about Paul’s Response to the Judaizers in Galatians. Continue reading →
Practically speaking, therefore, a healthy, vibrant prayer life depends to a large extent upon a good understanding of trinitarian doctrine. Only then will we both understand what it is we are doing and have confidence that it will be effective and powerful. . . . Continue reading →
Give me some guidance as to what I should do to derive a firm confidence and sure comfort from the articles of faith. A. First of all, for each and every article of faith think about God’s promise that if you believe . . . Continue reading →
The AP ran a story in October 2022 on the naming of seven new Roman “saints.” According to the story, “Two of the new saints were Americans: Kateri Tekakwitha, the first Native American saint from the U.S., and Mother Marianne Cope, a 19th-century . . . Continue reading →
In Heidelvideo episode 2 Dr Clark begins a three-part series on distinguishing law and gospel. Continue reading →
Just a few minutes away from my place is one of the largest Sikh worship centers in the country. It was built in 2003 on a multimillion-dollar budget, and today it is a beautiful piece of architecture that houses a school, priest . . . Continue reading →
In this episode Dr. Clark talks about theocracy. Continue reading →
We should not marvel nor be terrified if there spring up among us many different false teachings and false faiths. Satan is constantly among the children of God. These words teach us how we should conduct ourselves toward these heretics and false . . . Continue reading →
In this episode Dr. Clark talks about natural law. Continue reading →
As we continue in our exposition of Galatians 1:1–5, we are reminded of the key issues driving this epistle: Do Gentiles need to become Jews in order to be justified? Or is Christ all sufficient as our righteousness? Thankfully, we have the . . . Continue reading →
The Reformed Presbyterian Church of North America’s Presbytery of the Alleghenies on Saturday excommunicated Rev. Samuel Ketcham for his advocacy of kinism, the belief that insurmountable differences between races exist and justify some type of discrimination. After a trial, a church court . . . Continue reading →
Think of your most trusted confidant and ask yourself why you welcome his input. What causes you to trust his advice and be open to whatever he might say? What about that person makes you feel like even his hard feedback will . . . Continue reading →
In this episode Dr. Clark talks about forgiving our enemies. Continue reading →
The universalists tend, therefore, to diminish the value and power of Christ’s work. What they gain in quantity—and then only seemingly–they lose in quality. Herman Bavinck | Reformed Dogmatics, Vol. 3: Sin and Salvation in Christ, trans. John Bolt and John Vriend . . . Continue reading →
Give no more to the Law than it has coming, and say to it: “Law, you want to ascend into the realm of conscience and rule there. You want to denounce its sin and take away the joy of my heart, which . . . Continue reading →
These were the top five posts for the week of January 12–18, 2026. Continue reading →
At the end of the first paragraph of Christianity and Liberalism, the quotable Machen spun out a sentence for the ages, a statement striking rightness: In the sphere of religion, as in other spheres, the things about which men are agreed are apt . . . Continue reading →
In this episode Dr Clark continues the series, “Have This Mind” Continue reading →
Matthew opens his Gospel with a genealogy whose arithmetic has long been regarded as problematic. After tracing the line of promise from Abraham to Jesus (Matt. 1:2–16), Matthew divides the genealogy’s history into three sets of fourteen generations, totaling forty-two (Matt. 1:17). . . . Continue reading →
