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VIII. Although our justification will be fully declared on the last day (our good works also being brought forward as the sign and proof its truth, Mt. 25:34–40), still falsely would anyone maintain from this a twofold gospel justification—one from faith in . . . Continue reading →
In our age of screens (phones, tablets, computers, watches etc) it is counter-intuitive but nonetheless true to say that books are more important than they have been for a long time. They are more important precisely because our culture is drifting away . . . Continue reading →
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I. As in the chain of salvation justification follows calling (Rom. 8:30) and is everywhere set forth as the primary effect of faith, the topic concerning calling and faith begets the topic concerning justification. This must be handled with the greater care . . . Continue reading →
The problem of race in America is more deeply embedded and intractable than most American Christians probably realize. Everyone reads Scripture in a context, in a culture and that reality influences the way we understand and apply it. Race, slavery, Jim Crow, . . . Continue reading →
Resources on the QIRE
The arguments made by Milo Yiannouplos (in a recently released and quite graphic video), that pedophilia is not what you think it is, that sexual contact between men and under-age teen-age boys is not wrong but a safe way to help young . . . Continue reading →
It’s always a genuine pleasure to talk to Mike Abendroth on No Compromise Radio. Mike is pastor of Bethlehem Bible Church in West Boyleston, MA, where he has served for 20 years. His latest book is Evangelical White Lies. His brother, Pat, . . . Continue reading →
On this date in 1546 Martin Luther completed his Christian pilgrimage on this earth. This year we are celebrating the 500th anniversary of the Reformation (October 31, 1517). It’s appropriate then, that confessional Protestants do in our time what Luther did in . . . Continue reading →
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…Dr. Shepherd makes no attempt to define his concept of covenant, and yet it is imperative, in view of its centrality to scripture, theology , and history, that this term should be defined, and used with the utmost precision. …He assumes that . . . Continue reading →
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XII. Faith is not true because it perseveres, but it perseveres because it is true. Thus perseverance is not the cause of the verity of faith, but the consequent and the effect—for because it has solidity and a deep root in the . . . Continue reading →
One of the privileges of editing the Classic Reformed Theology series for Reformation Heritage Books is that I get to work closely with significant Reformed texts and shepherd them through the process from translation (e.g., from Latin to English) to publication. Currently . . . Continue reading →
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We may now readily perceive the difference between the Essence of God, and the Persons, subsisting in the divine essence. By the term, Essence, we are to understand, in reference to this subject, that which the eternal Father, Son, and Holy Spirit . . . Continue reading →
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This is the 1st episode of our series on the doctrine of God, ““I AM That I AM.” In older histories of theology it used to be said of the Reformed that they started with the divine decree and deduced (i.e., drew . . . Continue reading →
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When people type their notes, they have this tendency to try to take verbatim notes and write down as much of the lecture as they can,” [Pam] Mueller tells NPR’s Rachel Martin. “The students who were taking longhand notes in our studies . . . Continue reading →
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Question 24. How are these articles divided? Answer. Into three parts: the first is of God the Father, and our creation; the second of God the Son, and our redemption; the third of God the Holy Spirit, and our sanctification. Exposition There . . . Continue reading →
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“Now Faith.” Faith in the word of God is specially of three sorts: historical, miraculous, [and] justifying or saving faith. First, historical faith is not only a knowledge of the word, but an assent of the heart to the truth of it. . . . Continue reading →
Trevin Wax and David Fitch have been in a dialogue in which each of them has published a post expressing appreciation for the other’s tradition. Wax identifies as Reformed and Fitch as Anabaptist. The reader can draw his own conclusions as to . . . Continue reading →
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IV. This double covenant is proposed to us in Scripture: of nature and of grace; of works and of faith; legal and evangelical. The foundation of this distinction rests both on the different relation (σχέσει) of God contracting (who can be considered . . . Continue reading →
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The committee met, pursuant to adjournment, at 10 o’clock am, Senator Lawrence C. Phipps presiding. Name of those present: Senators Phipps (chairman), Ferris, Copeland, and Brookhart, of the Senate Committee, and Messrs. Reed of New York, Robison, Holaday Lowrey Black of New . . . Continue reading →
Theodore Beza (1519–1605) was one of the most significant Reformed theologians in the late 16th and early 17th centuries. He was a humanist (a classics scholar), Calvin’s successor in Geneva, a New Testament scholar, minister, and a teacher in the Genevan Academy. . . . Continue reading →
