Federalism, Imputation, and Forensic Justification c. 115-50 AD

In the Ep. to Diognetus, ch. 9 (thanks to TC for the text):

But when our unrighteousness was fulfilled, and it had been made perfectly clear that is wages–punishment and death–were to be expected, then the season arrived during which God had decided to reveal at last his goodness and power (oh, the surpassing kindness and love of God!).

He did not hate us,
or reject us,
or bear a grudge against us;
instead he was patient and forbearing;
in his mercy he took upon himself our sins;

he himself gave up his own Son as a ransom for us,
the holy one for the lawless,
the guiltless for the guilty,
the just for the unjust,
the incorruptible for the corruptible,
the immortal for the mortal.

For what else but his righteousness could have covered our sins?  In whom was it possible for us, the lawless and ungodly, to be justified, except in the Son of God alone?

O the sweet exchange,
O the incomprehensible work of God,
O the unexpected blessings,
that the sinfulness of many should be hidden in one righteous person,
while the righteousness of one should justify many sinners!

    Post authored by:

  • R. Scott Clark
    Author Image

    R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007.

    More by R. Scott Clark ›

Subscribe to the Heidelblog today!