Showing results for young restless reformed
Though the mode of baptism is not the primary argument that moved me away it was the starting point that caused me to re-examine Reformed covenant theology as a whole and Jeremiah 31 in particular. Continue reading →
One hundred and fifty years ago, Africa was predominantly pagan in the south, and Muslim in the north. Yet incredibly, today most of the world’s Christians are found in Africa. There are presently an estimated 680 million (and rapidly growing) professing Christians . . . Continue reading →
Tim Challies has published a list of predictions for the “New Calvinist Movement” for 2018. It has understandably provoked discussion. He writes, In 2018 we will begin to see wider practice of the sign gifts among those who hold to Reformed theology . . . Continue reading →
Book Review
Not many dates are worthy of remembrance over a century-and-a-half later. The beginning or end of a war or the death of a nation’s leader might be on people’s radar for a few decades, maybe a century, but eventually the slow decay . . . Continue reading →
After my lecture in Covenant Theology class, a student, John,1 came up to speak with me. He shared that he was having trouble paying his fees, which is a common struggle post COVID. But he was having trouble for a more particular . . . Continue reading →
Reformed Heritage Study Center (RHSC) is an exciting new online learning platform providing foundational and formational instruction in the Bible, theology, and the liberal arts. Qualified instructors offer personalized college-level courses and other learning experiences from a reliably biblically faithful perspective. Students . . . Continue reading →
It’s available now from The Bookstore at WSC. Here’s a sample chapter. Early comment on Recovering the Reformed Confession: At a time when “all that is solid melts in the air” and distinct colors fade to gray, R. Scott Clark reminds us . . . Continue reading →
It is trite, but just in case you have not heard the story: During the Vietnam War, a Marine Corps colonel is reported to have said, “We had to destroy the village in order to save it.”1 An analogy to this approach . . . Continue reading →
It was my first staff meeting serving as a youth intern in my hometown church. My pastor, who had graciously allowed me to test my gifts in the pulpit before I went off to Bible college, wanted to know where I stood . . . Continue reading →
I was born and brought up in London, England and my family were faithful members of the Open Brethren churches, who count as part of their history the great George Müller and the martyr, Jim Elliot; firmly premillennial, dispensational, ‘no creed but the Bible’ and credobaptist with many other idiosyncrasies thrown in! I moved to Coventry in the Midlands of England for college and stayed in that area afterwards, involved in a variety of evangelistic efforts and youth work. I even remember one summer teaching faithfully at a Bible class with all the charts and without any doubt, the end times according to Hal Lindsey! Continue reading →
David J. Miller published a lengthy account yesterday of his journey out of the OPC to Eastern Orthodoxy and to Anglicanism of different sorts and back to confessional Presbyterian and Reformed theology, piety, and practice. It’s a long-ish piece but it’s a . . . Continue reading →
Joel writes in response to the post, “Is the Gospel Preached or Lived?” to ask for a response to his post responding to criticisms of the expression “living the gospel.” The substance of the post is to observe that the NT uses . . . Continue reading →
The confessional Presbyterian and Reformed churches are facing a challenge that I have not seen since I first joined St John Reformed Church over 40 years ago: a shortage of pastors. For decades, there have been more candidates for ministry than there . . . Continue reading →
At the Puritanboard Mike asks About six months ago I started listening to the Whitehorse Inn (and about 1 month ago Office Hours and reading this board). What I heard on Whitehorse made much more sense to me than what I heard . . . Continue reading →
Some objected to the critics of the Federal Vision that the social crisis is too great that to be arguing about the Federal Vision. That objection has resurface in recent days in the wake of a social media post in which a prominent member of the Young, Restless, and Reformed Movement and a Baptist theologian has argued, “The Father is the Father because he sends the Son. The Son is the Son because he submits to the Father’s will. The Spirit is the Spirit because the Father and the Son send Him. There is no Trinity without the order of authority and submission” (emphasis original). As one might imagine, this line of reasoning has prompted a considerable response. In response to the critics, some have re-stated the same argument made by the Federal Visionists and their enablers in 2008: “Are we really going to start arguing about ESS again? With all the other stuff going on in the world, this is the battle some of you want to fight? Again? I seriously do not understand some of you. Like, at all.” Continue reading →
The second part of the White Horse Inn broadcast for 3 November 2007 features an interview with Mark Noll. I don’t know Mark well. We had lunch once when I taught at Wheaton. He was kind to spend some time with a . . . Continue reading →
I love my church. I mean LOVE. My family are members of a small, sweet, in many ways unremarkable Presbyterian church somewhere in Chicagoland. And yet every week on our way home, we marvel at just how remarkable our church actually is. . . . Continue reading →
God at all times has tied, as it were, the knowledge of Himself to certain suitable actions and signs, and these figures, shadows and types all point to Christ Jesus. Appearing in these last days, He has finished His course in the . . . Continue reading →
Few doctrines touch both the heart and the mind like sanctification, for it shapes not only what we believe but how we live. As Calvinists grow in their understanding of the doctrines of grace, one question often arises: Is sanctification monergistic or . . . Continue reading →
On reflection, it is rather amazing that an obscure Augustinian monk from a German backwater, teaching in an obscure school, was able to turn the Holy Roman Empire on its ear. Just as amazing is the fact that the greatest known powers . . . Continue reading →
