The Scandal Of Pagans Leading Worship

Collin Hansen has a fascinating series of interviews on the Gospel Coalition asking a variety of pastors whether they allow those who make no Christian profession, who regard themselves as non-Christians, non-believers, those we used to call “heathen” or “pagans,” to lead . . . Continue reading →

Luther On Bound Choice: Celebrating The Recovery Of The Doctrine Of Sola Gratia (Part 1)

In 1580, when the Lutherans and the Reformed met at Montbeilard, when the topic turned to predestination, Theodore Beza (1519–1605) rose, lifted his copy of Luther’s Concerning Bound Choice (De servo arbitrio), and said, “We stand with Luther.”1 The Lutheran representatives suggested . . . Continue reading →

The “New Christian Right” Mirrors YRR?

We are now1 supposed to call the Online, Sometimes-Somewhat-Reformed Christian Nationalists and their assorted adjacencies the “New Christian Right” rather than the opprobrious but apt denominator “Woke Right.” Well, that’s fine—movements have the risky right to attempt rebranding. Remember “New Coke”? Nomenclature aside, we’ve noticed . . . Continue reading →

Of Militants And Moderates

Darryl Hart (as always) has a provocative (in the best sense) article at Old Life.1 His use of the categories “militants” and “moderates” is very useful and helpful. To anticipate a criticism: yes, Reformed people can sometimes be jerks.2 Neither Darryl nor . . . Continue reading →

The Fork In The Road For The “New Calvinists”

Thanks to Darryl Hart for pointing us to this challenging essay by Dale Coulter, who self identifies as a “Classical Pentecostal” in the holiness tradition.1 He writes on the official blog of the Regent University School of Divinity. He favors the Edwardsean . . . Continue reading →

Between The Evangelical Circus And Deconstruction

This has been a strange week in Lake Wobegon. No sooner had the news emerged that an evangelical megachurch, James River Church (Springfield, MO) hired a male stripper/sword swallower—who, according to Julie Roys, “moonlights as a pole-dancing striptease artist at gay nightclubs”—to . . . Continue reading →

Sub-Christian Nationalism? (Part 15)

Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 4): Joven, Inquieto y el Conglomerado Evangélico

En mi camino hacia el descubrimiento de la confesión reformada, se desarrollaron múltiples cambios en mi vida. Así que quiero tomar un momento para retroceder cronológicamente en mi historia. Cuando comencé el esfuerzo de plantar iglesias, me reuní con un hombre llamado . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 3): Jóvenes, Inquietos y Acts 29

No sabía qué significaba mi transición a la teología pactual y calvinista para el ministerio pastoral, pero sabía que significaba algo. Estaba buscando plantadores de iglesias similares a mí, que evitaran el modelo de ministerio programático y «sensible al buscador». Llegué a . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 2): Joven, Inquieto y Dispensacionalista

Hacia el final de mi cargo en una megaiglesia evangélica, conocí a un joven estudiante universitario reformado holandés llamado Jason (ahora sirve como pastor conmigo); nos sentábamos y discutíamos sobre el dispensacionalismo y la teología pactual. Recuerdo claramente que quería rescatarlo de . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 1): Jóvenes, Inquietos y “Algo Calvinistas”

Escuché por primera vez la terminología de los «cinco puntos del calvinismo» a mediados de la década de 1990 de un pastor de jóvenes en nuestra megaiglesia evangélica. Él estaba convencido de que el calvinismo es verdadero y bíblico. Una noche, mi . . . Continue reading →