In July, 2013 Trip Lee published a provocative essay, to which I was just pointed via Twitter. The original piece has been removed but a remnant remains at the Aquila Report. My intent here is not to engage the piece at length . . . Continue reading →
Luther wrote a little booklet entitled “A Simple Way to Pray” and Keller makes extensive use of it. Near the end of chapter 6, he mentions that Luther taught that one should always be alert and ready to hear the preaching of . . . Continue reading →
In recent years a number of ersatz words have entered the popular vocabulary (particularly in sports broadcasting). One of the chief offenders is “comfortability.” Comfortability, as in, “He shows great comfortability moving the pocket” is a classic example of the practice of . . . Continue reading →
Peter wrote to ask about the Heidelberg Catechism as an audio book. Here it is: ©R. Scott Clark. All Rights Reserved. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering . . . Continue reading →
“Pray for those in authority over you.”
“Don’t ever change!” we wrote in each other’s high school yearbooks. “Stay just the way you are!” What strange valedictions to give ourselves on the threshold of life. Imagine if we had obeyed them, and now everyone possessed the resolute solipsism of . . . Continue reading →
My Papa (Grandpa) was a great handyman. It seemed as if he could fix just about anything. He always brought his tools when he visited and we often had work for him to do. I remember the first time he said to . . . Continue reading →
Some of what Davenant writes is clearer than other parts. But it seems that a primary thought is that Christ died for the world in a universal sense, from which flows what are nowadays called the gifts of common grace, and warrant . . . Continue reading →
Clinton writes to ask what we mean when we say, in the Apostles’ Creed, “I believe a holy catholic church.” He reports that some of his friends will not read the Apostles’ Creed, the Athanasian Creed, or the Heidelberg Catechism because they . . . Continue reading →
Perhaps most important of all from a pastoral perspective, rehabilitating the category of friendship will help us avoid the temptation of privileging the celibacy of one section of the single Christian population over another. The underlying values of Christian hero-worship have often . . . Continue reading →
It does not befit a layman to dispute or teach publicly, thus claiming for himself authority to teach, but he should yield to the order appointed by the Lord, and to open his ears to those who have received the grace to . . . Continue reading →
All the commandments are challenging to us sinners. In the first commandment we saw that God will not share his glory with another. In the 2nd commandment we read and hear that we must worship the true God truly. We do not . . . Continue reading →
Thanks for reading the Heidelblog this year. You were one of more than 200,000 people who visited the HB in 2014, where there were 690,000 downloads (hits). Most readers come to the HB from Twitter. Readers also found the HB via various Facebook . . . Continue reading →
WE are disposed to think there must be, on an average, at least one misrepresentation for every page in this work. As it requires more words to correct a misstatement than to make it, we should be obliged to write a book . . . Continue reading →
Moses is one of the most important figures in the history of salvation. Scripture refers to an entire epoch of redemptive history as “Moses.” Through him the Lord redeemed his people from Egypt, through the Red Sea, on dry ground. Through him . . . Continue reading →
Sin which does not thus reign, is that which the sinner resists by the grace of the Holy Spirit. It does not, therefore, expose him to eternal death, because he has repented and found favor through Christ. Such sins are disordered inclinations . . . Continue reading →
The Starting point of theory of knowledge ought to be ordinary daily experience, the universal and natural certainty of human beings concerning the objectivity and truth of their knowledge. After all, it is not philosophy that creates the cognitive faculty and cognition. . . . Continue reading →
Difficult as it may be for those who live within “the Beltway” (as if there is only one city in the world with a beltway) to imagine, many Americans have never visited the American capitol. For many Americans the capitol is distant . . . Continue reading →
CHRISTMAS The Feast of the Nativity of Christ was called in OE Cristes Maesse, the Mass of Christ; the first appearance of this term in extant writing dates to the 11th cent., and parallels Dutch Kerst-misse. (The Latin term Dies natalis lies . . . Continue reading →
CHRISTMAS (from Old English Cristes maesse “Christ’s mass”).† Observance commemorating the birth of Jesus. In the Western church, the Feast of the Nativity of Our Lord was first celebrated on December 25 ca. A.D. 336, the date apparently chosen to counter the . . . Continue reading →
