Dr. R. Scott Clark explains why the Council of Chalcedon matters for our theology today. Continue reading →
If someone Reformed is asked on what his perseverance in the state of grace rests, then he will not answer, “On something in me, on the power and the capacity for withstanding of the new life that I possess,” but, “Solely on . . . Continue reading →
These were the top five posts for the week of March 31–April 6. Continue reading →
Join Chris Gordon and Dan Borvan as they dive into the story of the Rich Young Ruler from Mark 10:17-27. Continue reading →
The architectonic principle of the Westminster Confession is supplied by the schematization of the Federal theology, which had obtained by this time in Britain, as on the Continent, a dominant position as the most commodious mode of presenting the corpus of Reformed doctrine (so . . . Continue reading →
Davidson College officials have launched an investigation into a student, Cynthia Huang, the president of Davidson College’s chapter of Young Americans for Freedom. In two separate incidents, Huang spoke out against Palestinian and transgender claims. In a disciplinary letter, Mak Tompkins, Davidson’s . . . Continue reading →
These were the top five posts for the week of March 24–30. Continue reading →
If he knows not the difference between the law and the gospel, he will be apt, especially in the affair of justification, to confound the one with the other. The consequence will be that in his painful experience, bondage will be mixed . . . Continue reading →
Not only are Christian confessions consistent with Scripture and church history, they are practically conducive to positive societal engagement. Historic confessions help ground our evangelistic method in the larger scope of church history, essentially protecting us against inventing some new doctrine, or . . . Continue reading →
In this episode, Adam Kaloostian, Chris Gordon, and Dan Borvan explore the challenges and rewards of building a Reformed church culture that engages evangelicals without losing its theological distinctiveness. Continue reading →
These were the top five posts for the week of March 17–23. Continue reading →
Last January, Dr Clark joined Dr Mike Horton, Dr Jonathan Linebaugh, Dr Andreas Stegmann, and Dr Ashley Null to celebrate the Reformation solas in a conference put on by the Wittenberg Center for Reformation Studies. Here is Dr Clark’s talk on the . . . Continue reading →
If you’re anything like me, you know that you have to be intentional about learning how to rest. It’s hard for some of us to downshift. Some have a bent toward laziness and others a tendency to overwork. Phil Ryken has made . . . Continue reading →
Even though our praise cannot actually make God greater or higher than He is, the Lord is pleased for our praise to exalt Him in our minds and hearts. Continue reading →
“I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well” (Ps 139:14; ESV) Continue reading →
Illinois public school administrators tried to force a 13-year-old girl to change clothes in front of a biological male, in accordance with the district’s “inclusive” bathroom policy that allows transgender students to use whichever locker room corresponds with their chosen gender, the . . . Continue reading →
In some circles, Christian nationalism has become a vehicle for race obsession. It is often tied to rhetoric that seeks to reframe Christianity as a predominately European religion, rejecting its deeply Jewish roots, North African developments, and universal call to all nations. . . . Continue reading →
These were the top five posts for the week of March 10–16. Continue reading →
These are just a few of the new additions to the Heidelshop (with more to come!). Continue reading →
The Supreme Court on Monday agreed to weigh in on the constitutionality of Colorado’s ban on “conversion therapy” – that is, the effort to “convert” someone’s sexual orientation or gender identity. That announcement came as part of a list of orders released on Monday . . . Continue reading →
