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Olevianus Against The Limbus Patrum

When the creed goes on to say that Christ descended into hell, does that mean that He descended into the limbus, where there is neither joy nor sorrow, so that He might liberate the patriarchs from there? Or does it mean that . . . Continue reading →

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Hippolytus On Infant Baptism

Now at the time when the cock crows they are at the water. The water should be flowing, or at least running. It should be so if there is no necessity, but if there is continuous and sudden necessity use any water you . . . Continue reading →

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Cyprian On Infant Baptism

2.1 As far as concerns the case of infants, you expressed your view that they ought not to be baptised within the second or third day of their birth; rather, the ancient law on circumcision ought to be respected and you therefore . . . Continue reading →

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Re-Thinking Thomas On The Effects Of Sin

One of the most common critiques of Thomas Aquinas to be found in contemporary Protestant theology and apologetics is that Aquinas either outright denies the noetic effects of sin (that is, the effect of original sin on the human intellect) or at least minimizes . . . Continue reading →

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The Incredible Shrinking Mainline

In 2008, I commented on a post by the Aquila Report: “The PCUSA continues its statistical decline. As a firm believer in Scottish revivals I might be tempted to take this as a sign of health but, in this case, it doesn’t . . . Continue reading →

News & Announcements

New Online: Covenant, Justification, And Pastoral Ministry As A PDF

Thanks to the support of donors like you, the Heidelberg Reformation Association is pleased to be able to publish online Covenant, Justification, and Pastoral Ministry. For about the last year, we have been publishing online the chapters of the CJPM serially. Now we . . . Continue reading →

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Yes, It Is Really Happening

“I hope everyone is enjoying the podcast that no one is allowed to admit they listen to.” When temptation arrives, it rarely announces itself. Instead, it speaks like a familiar friend. It preys on our vanity, arrogance, and curiosity—buttons it knows how . . . Continue reading →