He [‘Christ’] suffered these things, not for His own sake but for ours. ‘Thou has made Thy wrath to rest upon me’ [Psalm 88:7, 16] . . . He suffered for us, and bore in Himself the wrath that was the penalty . . . Continue reading →
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He [‘Christ’] suffered these things, not for His own sake but for ours. ‘Thou has made Thy wrath to rest upon me’ [Psalm 88:7, 16] . . . He suffered for us, and bore in Himself the wrath that was the penalty . . . Continue reading →
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We typically tell the spy only the name of the church and the city, and we ask him/her to learn about the church first from the website. More than one spy has called us to say he cannot find the service times, . . . Continue reading →
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It is utterly unwarranted, moreover, to conclude from the pedagogical arrangement of the Institutes that Calvin “deliberately subverts any chronological” or other ordering of salvation “by not only putting sanctification first, followed by justification, but by placing predestination last” on the ground . . . Continue reading →
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This union is not the subsequent fruit of a higher degree of holiness, but coincides with the first exercise of faith. Faith which does not live in Christ is no faith, but its counterfeit. Genuine faith is wrought in us by the . . . Continue reading →
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My argument is not that learned monographs have no value (of course they do, whether widely read or not), or that blog posts are somehow superior as “scholarship” (of course they’re not), but simply that we might be selling online publications short . . . Continue reading →
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It is certainly a good thing for the FV that the evangelical middle has such a short memory (does anyone know what happened in 2007?). It is also a good thing for the FV that the evangelical middle has so much fear . . . Continue reading →
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At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to . . . Continue reading →
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Where are all the young people going? Why do the visitors never seem to stick? Why have there been so many fights in our church history? Unfortunately, these are common questions in the Reformed tradition. In my years as a pastor, I . . . Continue reading →
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The Law—considered as a national covenant, by which their continued possession of the land of Canaan, and of all their privileges under the Theocracy, was left to depend on their external obedience to it,— might be called a national Covenant of Works, . . . Continue reading →
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Thus combining the style of Oscar Wilde with the convictions of Oliver Wendell Holmes Jr., Kappeyne had to be the bête noire to one as absolutely earnest, and earnest for absolutes, as Kuyper. To top it all off, Kappeyne, reared in a . . . Continue reading →
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Internet pornography is probably the number one pastoral problem in the world today. I wonder if it is set to become yet more so: as the social shame dimension passes away, it will be harder to maintain discipline on this issue. The . . . Continue reading →
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I could not understand why, given the Old Testament emphasis of God’s working through families, the New Testament did not signal a change in that policy. It seemed passing strange to me that the new covenant sacrament included women and Gentiles but . . . Continue reading →
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The gospel does not abrogate God’s law, but it makes men love it with all their hearts. How is it with us? The law of God stands over us; we have offended against it in thought, word and deed; its. majestic “letter” . . . Continue reading →
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Although I had been raised in Methodist and Presbyterian churches and attended Westminster Theological Seminary in Philadelphia, was ordained in the Orthodox Presbyterian Church, served pastorates in that church and in the PCA, I nevertheless found myself at different times in my . . . Continue reading →
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Touching the catechesis of children in the Jewish church, the Old Testament abounds in many explicit commands. In the 12th and 13th chapters of Exodus, God commands the Jews to give particular instruction to their children and families in relation to the . . . Continue reading →
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Have you ever noticed that when differences of opinion come up between the confessionalists and the “can’t we all get along” (hereafter abbreviated “cwaga”) folks, that incredibly shrill and unloving voices come from the latter group directed towards the former group, all . . . Continue reading →
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I do not know all the things that will happen when the great revival sweeps over the Church, the great revival for which we long. Certainly I do not know when that revival will come; its coming stands in the Spirit’s power. . . . Continue reading →
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I.I.XV. In the covenant of works, man is considered as working, and the reward to be given as of debt; and therefore man’s glorying is not excluded, but he may glory as a faithful servant may do upon the right discharge of . . . Continue reading →
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For the [Mosiac] covenant was a legal covenant solemnly agreed, by which the people were obligated to present, by their own strength, perfect obedience to the Law (Matthew 22). Since the Law is the eternal rule of righteousness in the divine mind . . . Continue reading →
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For all the talk of diversity, today’s politics are extraordinarily uniform. The West lives under a single political regime, managerial liberalism, that combines an emphasis on individual choice and democratic values with domination of social life by experts, functionaries, and commercial interests. . . . Continue reading →