Perhaps it may be objected that if we continue to be tolerated, we shall harm the church by an insistence upon the maintenance of a strict view of its doctrinal standards. I think that just from the “Liberal” point of view there . . . Continue reading →
HeidelQuotes
Tell Me Again, Why Don’t We Sing The Psalms?
Only it appeared to me to be requisite to show in passing, that this book makes known to us this privilege, which is desirable above all others — that not only is there opened up to us familiar access to God, but . . . Continue reading →
Samuel Petto: Moses Is And Isn’t A Covenant Of Works
It will now be asked, what manner of covenant was that at Mount Sinai, which is called the worst covenant? What kind of covenant was it? Sol. In general, it was a covenant of works, as to be fulfilled by Jesus Christ, . . . Continue reading →
Where Was Our Church Before Luther And Zwingli? (10)
From the confession of our opponents, who cannot deny that before Luther and Zwingli, there were innumerable persons who professed our faith and protested publicly against the papal errors. See what is related of the Waldenses and Albigenses, Hussites, Wycliffites, Lollards and . . . Continue reading →
Wilhelmus À Brakel On Pietism
Some years ago there was a sizeable movement among the Lutherans in Germany toward religiosity. Of some we believe that it was in truth, but with the majority it was but an illusion. This counterfeit religiosity has in some places also affected . . . Continue reading →
Huxley: Existentialism Was Just A Cover For Free Sex
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. . . . Continue reading →
We Never Ask “Am I Elect”
Let no one, then, seek confidence in his own election of God anywhere else than “in Christ,” unless, indeed, he would blot out, and do away with, the “book of life” in which his name is written. God’s adoption of us “in . . . Continue reading →
Perkins On Christ’s Active Obedience And Our Gratitude
CHAP. XXXVII. CONCERNING THE SECOND DEGREE OF THE DECLARATION OF GODS LOVE. The second degree, is Justification, whereby such as believe, are accounted just before God, through the obedience of Christ Jesus. 2. Cor. 5. 21. He has made him to be . . . Continue reading →
You Are What Rome Says You Are Even If She Openly Contradicts Herself
On every front, then, the Council redrew the boundaries of what had seemed to 1959 a fixed and immutable system. For some Catholics, these changes were the long-awaited harvest of the New Theology, the reward of years of patient endurance during the . . . Continue reading →
No One In The Reformed Tradition Has Taught That The Mosaic Covenant Was Exclusively A Covenant Of Works
This is the key. No Reformed thinker that I am aware of has taught that the Mosaic covenant was exclusively a covenant of works. I wonder if perhaps people hear us teaching this under the influence of dispensationalism, which teaches that each . . . Continue reading →
Accounting For Original Sin In Our Doctrine Of Sanctification
1.2.1 We are all, by nature, void of all strength and ability to perform acceptably that holiness and righteousness which the law requires, and are dead in trespasses and sins, and children of wrath, by the sin of our first father, Adam, . . . Continue reading →
Berkhof: This Third Use Is Denied By The Antinomians
A usus didacticus or normativus. This is the so-called tertius uses legis, the third use of the law. The law is a rule of life for believers, reminding them of their their duties and leading them in the way of life and . . . Continue reading →
The Narcissistic End Of Reformational Catholicism
Reading Leithart’s original piece with Sanders’ reaction and Leithart’s own clarification in mind, it looks like the Reformational catholicism for which Leithart is calling is really himself. After all, it exists “only in pockets” and is mainly a “hope.” Nothing wrong with . . . Continue reading →
Everything Does And Does Not Come Down To Triperspectivalism
One final note: whether you think this is a really good systematic theology or one of the most important in the last generation or two, probably depends on how much you get into tri-perspectivalism. I have friends who find Frame’s triads of . . . Continue reading →
The Politics Of Sexual Identity
It also explains the politics of sexual identity. While it is true that homosexuality has been a common phenomenon in many societies throughout history, it has now achieved the novel status of defining the very essence of a person. Some Christians do . . . Continue reading →
The Collapse Of The Therapeutic Revolution
In the end therapeutic revolution appears to have gotten one thing terribly wrong. And that one thing is its opening premise: the reduction of the moral to therapeutic. Wilfrid McClay | “The Family That Shoulds Together,” The Hedgehog Review 15 (2013) (via . . . Continue reading →
Calvin: Resolutely Adhere To The Exclusive Particle
When you are engaged in discussing the question of justification, beware of allowing any mention to be made of love or of works, but resolutely adhere to the exclusive particle. John Calvin | Commentary on Galatians 5:6, (1548) RESOURCES Subscribe To The . . . Continue reading →
ARP: The FV Is Unacceptable
The “New Perspective on Paul,” and the “Federal Vision,” are in conflict with the teaching of Scripture and as such they are unacceptable. The Synod of the Associate Reformed Presbyterian Church (2009) RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia . . . Continue reading →
The Damage Niceness Does
In this and moments like it, I find myself wishing I prized politeness less and had the interior freedom to kick out my friend and his mistress—or in some way to give the moral truth that has been jammed into a far . . . Continue reading →
Helm: Transformationalism Has Status Of A Private Opinion
In the dust raised by the current renewed appreciation of the Reformed doctrine of the two kingdoms, through the work of David Van Drunen and others, it is sometimes asked, in adopting the doctrine of the two kingdoms, what becomes of the . . . Continue reading →