Sometimes passages take on a life of their own in church life or in church history, confronting us with perennial discussions about specific and difficult questions. Such is the case with 1 Corinthians 11:2–16, where Paul discussed the need for modesty and . . . Continue reading →
The evangelical impulse to submit our practices to Scripture is a noble instinct. So is the attempt to search the Scriptures diligently to understand what it says and how to apply it. Continue reading →
The Westminster Standards are a rich and wonderful set of resources to help the church understand Scripture. They can for some, however, be daunting in their length and depth. This challenge is not merely a modern problem though, which is why David . . . Continue reading →
One scholar has commented about Psalm 3 that while Scripture most often speaks to us, the Psalter speaks for us.1 It gives us the words we need as we cry out to God. It shows us what godly prayers look like so . . . Continue reading →
The Reformation looms large as one of the pivotal moments of Western history. It stands alongside only a few other major events by which we segment the full sweep of the past two thousand years in our thought. For Christians in the . . . Continue reading →
Suffering is unfortunately part of our experience in this age. Until Christ returns, not all things will be right. Perhaps most things will not be right. The stark reality of life under the rainbow is that we live with provisional blessing, always . . . Continue reading →
We can probably imagine how different the perspective might be between a photograph taken by an ant and a photograph taken from space. Imagine an ant who happened to have an ant-sized camera and happened to be riding on the back of . . . Continue reading →
As we have worked through Psalm 2, the question running throughout is: Who rules the world? Are the nations going to overthrow God? For those in the know, namely those paying attention to the message of Psalm 2, the answer is clear. . . . Continue reading →
There used to be a gameshow called American Gladiators in which amateur athletes competed in ridiculous tests of strength against professional “gladiators.” The culminating showdown was always a duel atop raised towers where the leading contestant faced down a gladiator, each wielding . . . Continue reading →
An old Scottish tune, Skye Boat Song, about Bonnie Prince Charlie begins, Speed, bonnie boat, like a bird on the wing. Onward, the sailors cry! Carry the lad that’s born to be King Over the sea to Skye. If you are not . . . Continue reading →
I remember being in a record store when I was younger (if you are of the younger stripe, a record store is like if your favorite streaming service was a building where music was for sale on discs that you took home . . . Continue reading →
Objective realities and subjective experiences are different things. They are supposed to match. In a fallen world, they often do not. John Andrew Bryant’s A Quiet Mind to Suffer With tells his story of wrestling with mental illness and coming to rest . . . Continue reading →
I have long wondered why it seems hard for the psalms to get better traction in our worship services. Although some things might suggest the tide is turning, by and large the psalms seem to be met with at least disinterest, if . . . Continue reading →
Robert Letham is well-known for his previous books on the Trinity—as well as his work on the Westminster Assembly and his recent Systematic Theology—and has just produced his best book to date. Although I have not always followed Letham’s conclusions on certain . . . Continue reading →
In Augustinian thought, signs, then play a key role in bringing us into contact with the realities they signify. Drawing lines to the Christian life, Augustine argued that catechesis means explaining how “the signs of divine realities are visible, but the invisible . . . Continue reading →
G. K. Beale is rightly renowned for his skill at biblical theology, especially tracing the redemptive historical theme of creation-new creation. His work on the temple theme has fairly definitively demonstrated the connections between the creation order and the fundamentally religious orientation . . . Continue reading →
Even Reformed theology has continually grappled with the major question concerning the relationship between good works and our everlasting condition. Even some who reject the idea that our good works contribute to our final entry into glorification have argued that they play . . . Continue reading →
The psalter teaches us that our songs before the Lord are prayers. I do not mean that a particular passage in the psalms states that our sung praises are prayers. I mean that the psalms are clearly prayers to the Lord but . . . Continue reading →
“Here today, gone tomorrow.” “Like the flip of a switch.” “In the blink of an eye.” “At the drop of a hat.” We have a stack of phrases to express how quickly our situations can change, even unexpectedly so. We can all . . . Continue reading →
The Psalter is a multivalent book, giving us examples for how the godly respond to the whole spectrum of experiences that we face in the Christian life. This collection of songs contains praises, laments, thanksgivings, and so many other examples of how . . . Continue reading →
